11 ideas
| 19463 | Induction assumes some uniformity in nature, or that in some respects the future is like the past [Ayer] |
| 8978 | Events are made of other things, and are not fundamental to ontology [Bennett] |
| 19461 | Knowing I exist reveals nothing at all about my nature [Ayer] |
| 19459 | To say 'I am not thinking' must be false, but it might have been true, so it isn't self-contradictory [Ayer] |
| 19460 | 'I know I exist' has no counterevidence, so it may be meaningless [Ayer] |
| 19464 | We only discard a hypothesis after one failure if it appears likely to keep on failing [Ayer] |
| 19462 | Induction passes from particular facts to other particulars, or to general laws, non-deductively [Ayer] |
| 23279 | It is important that a person can change their character, and not just be successive 'selves' [Williams,B] |
| 23280 | Kantians have an poor account of individuals, and insist on impartiality, because they ignore character [Williams,B] |
| 23278 | For utilitarians states of affairs are what have value, not matter who produced them [Williams,B] |
| 10364 | Facts are about the world, not in it, so they can't cause anything [Bennett] |