Combining Texts

All the ideas for 'Events and Their Names', 'A Short History of Ethics' and 'On Concept and Object'

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22 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
A thought can be split in many ways, so that different parts appear as subject or predicate [Frege]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
There is the concept, the object falling under it, and the extension (a set, which is also an object) [Frege, by George/Velleman]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Frege mistakenly takes existence to be a property of concepts, instead of being about things [Frege, by Yablo]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Events are made of other things, and are not fundamental to ontology [Bennett]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
It is unclear whether Frege included qualities among his abstract objects [Frege, by Hale]
9. Objects / A. Existence of Objects / 3. Objects in Thought
Frege's 'objects' are both the referents of proper names, and what predicates are true or false of [Frege, by Dummett]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When Aristotle speaks of soul he means something like personality [MacIntyre]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
Frege equated the concepts under which an object falls with its properties [Frege, by Dummett]
18. Thought / D. Concepts / 5. Concepts and Language / b. Concepts are linguistic
As I understand it, a concept is the meaning of a grammatical predicate [Frege]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Frege felt that meanings must be public, so they are abstractions rather than mental entities [Frege, by Putnam]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
For all the multiplicity of languages, mankind has a common stock of thoughts [Frege]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Facts are about the world, not in it, so they can't cause anything [Bennett]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible is a story about God in which humans are incidental characters [MacIntyre]