13 ideas
| 8978 | Events are made of other things, and are not fundamental to ontology [Bennett] |
| 8526 | We might treat both tropes and substances as fundamental, so we can't presume it is just tropes [Daly] |
| 8527 | More than one trope (even identical ones!) can occupy the same location [Daly] |
| 8528 | If tropes are linked by the existence of concurrence, a special relation is needed to link them all [Daly] |
| 3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
| 3547 | Epicureans achieve pleasure through character development [Annas] |
| 3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
| 3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
| 3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
| 3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
| 3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
| 3542 | We should do good when necessary, not maximise it [Annas] |
| 10364 | Facts are about the world, not in it, so they can't cause anything [Bennett] |