Combining Texts

All the ideas for 'Events and Their Names', 'Locke on Human Understanding' and 'Scientific Attitude and Fallibilism'

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17 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Numbers are just names devised for counting [Peirce]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
That two two-eyed people must have four eyes is a statement about numbers, not a fact [Peirce]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Events are made of other things, and are not fundamental to ontology [Bennett]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Reasoning is based on statistical induction, so it can't achieve certainty or precision [Peirce]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
Innate truths are very uncertain and full of error, so they certainly have exceptions [Peirce]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Perception is a mode of belief-acquisition, and does not involve sensation [Lowe]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe]
12. Knowledge Sources / E. Direct Knowledge / 3. Inspiration
Only reason can establish whether some deliverance of revelation really is inspired [Peirce]
A truth is hard for us to understand if it rests on nothing but inspiration [Peirce]
If we decide an idea is inspired, we still can't be sure we have got the idea right [Peirce]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Only imagination can connect phenomena together in a rational way [Peirce]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Facts are about the world, not in it, so they can't cause anything [Bennett]