55 ideas
8978 | Events are made of other things, and are not fundamental to ontology [Bennett] |
23708 | Humeans see properties as having no more essential features and relations than their distinctness [Friend/Kimpton-Nye, by PG] |
23709 | Dispositions are what individuate properties, and they constitute their essence [Friend/Kimpton-Nye] |
23707 | Powers are properties which necessitate dispositions [Friend/Kimpton-Nye] |
23714 | Dispositional essentialism (unlike the grounding view) says only fundamental properties are powers [Friend/Kimpton-Nye] |
23711 | A power is a property which consists entirely of dispositions [Friend/Kimpton-Nye] |
23712 | Powers are qualitative properties which fully ground dispositions [Friend/Kimpton-Nye] |
23698 | Dispositions have directed behaviour which occurs if triggered [Friend/Kimpton-Nye] |
23699 | 'Masked' dispositions fail to react because something intervenes [Friend/Kimpton-Nye] |
23700 | A disposition is 'altered' when the stimulus reverses the disposition [Friend/Kimpton-Nye] |
23701 | A disposition is 'mimicked' if a different cause produces that effect from that stimulus [Friend/Kimpton-Nye] |
23702 | A 'trick' can look like a stimulus for a disposition which will happen without it [Friend/Kimpton-Nye] |
23703 | Some dispositions manifest themselves without a stimulus [Friend/Kimpton-Nye] |
23704 | We could analyse dispositions as 'possibilities', with no mention of a stimulus [Friend/Kimpton-Nye] |
23710 | Dispositionalism says modality is in the powers of this world, not outsourced to possible worlds [Friend/Kimpton-Nye] |
23101 | Intuitions don't prove things; they just receptivity to interpretations [Kekes] |
23086 | Liberals say we are only responsible for fully autonomous actions [Kekes] |
23100 | Collective responsibility conflicts with responsibility's requirement of authonomy [Kekes] |
23093 | Moral and causal responsibility are not clearly distinct [Kekes] |
23096 | Morality should aim to prevent all evil actions, not just autonomous ones [Kekes] |
23087 | Much human evil is not autonomous, so moral responsibility need not be autonomous [Kekes] |
23098 | Effects show the existence of moral responsibility, and mental states show the degree [Kekes] |
23089 | Evil people may not be autonomously aware, if they misjudge the situation [Kekes] |
23094 | Ought implies can means moral responsibility needs autonomy [Kekes] |
23095 | Why should moral responsibility depend on autonomy, rather than social role or experience? [Kekes] |
23090 | Liberals assume people are naturally free, equal, rational, and morally good [Kekes] |
23117 | Love should be partial, and discriminate in favour of its object [Kekes] |
23119 | Sentimental love distorts its object [Kekes] |
23088 | Evil is not deviation from the good, any more than good is a deviation from evil [Kekes] |
23097 | What matters for morality is the effects of action, not the psychological causes [Kekes] |
23099 | It is said that if an agent is not autonomous then their evil actions don't reflect on their character [Kekes] |
23118 | Awareness of others' suffering doesn't create an obligation to help [Kekes] |
23109 | The veil of ignorance is only needed because people have bad motivations [Kekes] |
23114 | The chief function of the state is to arbitrate between contending visions of the good life [Kekes] |
23116 | Citizenship is easier than parenthood [Kekes] |
23103 | Power is meant to be confined to representatives, and subsequent delegation [Kekes] |
23107 | Prosperity is a higher social virtue than justice [Kekes] |
23081 | Liberal basics are pluralism, freedom, rights, equality, and distributive justice - for autonomy [Kekes] |
23085 | The key liberal values are explained by the one core value, which is autonomy [Kekes] |
23092 | Agents have little control over the capacities needed for liberal autonomy [Kekes] |
23102 | Liberals are egalitarians, but in varying degrees [Kekes] |
23084 | Are egalitarians too coercive, or not egalitarian enough, or lax over morality? [Kekes] |
23079 | Liberal justice ignores desert, which is the essence of justice [Kekes] |
23091 | Why do liberals not see a much wider range of values as basic? [Kekes] |
23112 | Liberals ignore contingency, and think people are good and equal, and institutions cause evil [Kekes] |
23082 | Liberal distribution cares more about recipients than donors [Kekes] |
23106 | To rectify the undeserved equality, we should give men longer and women shorter lives [Kekes] |
23121 | It is just a fact that some people are morally better than others [Kekes] |
23105 | It is not deplorable that billionaires have more than millionaires [Kekes] |
23120 | The problem is basic insufficiency of resources, not their inequality [Kekes] |
23108 | Justice combines consistency and desert; treat likes alike, judging likeness by desert [Kekes] |
23083 | Liberal welfare focuses on need rather than desert [Kekes] |
23113 | Sexual morality doesn't require monogamy, but it needs a group of sensible regulations [Kekes] |
10364 | Facts are about the world, not in it, so they can't cause anything [Bennett] |
23706 | Hume's Dictum says no connections are necessary - so mass and spacetime warping could separate [Friend/Kimpton-Nye] |