Combining Texts

All the ideas for 'Events and Their Names', ''Ostrich Nominalism' or 'Mirage Realism'?' and 'A History of God'

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11 ideas

7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Events are made of other things, and are not fundamental to ontology [Bennett]
8. Modes of Existence / D. Universals / 1. Universals
Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Quineans take predication about objects as basic, not reference to properties they may have [Devitt]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Facts are about the world, not in it, so they can't cause anything [Bennett]
28. God / A. Divine Nature / 4. Divine Contradictions
In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
28. God / C. Attitudes to God / 1. Monotheism
Monotheism introduced intolerance into religious thinking [Armstrong,K]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Around 800 BCE teachers superseded gods in India [Armstrong,K]
29. Religion / B. Monotheistic Religion / 2. Judaism
There is virtually no sign of monotheism in the Pentateuch [Armstrong,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
The idea that Jesus was God was only settled in the fourth century [Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Faith is not just belief in propositions, but also putting trust in them [Armstrong,K]