Combining Texts

All the ideas for 'Intro to Contemporary Epistemology', 'Natural Minds' and 'On Human Nature'

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70 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
As coherence expands its interrelations become steadily tighter, culminating only in necessary truth [Dancy,J]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
The correspondence theory also has the problem that two sets of propositions might fit the facts equally well [Dancy,J]
3. Truth / D. Coherence Truth / 1. Coherence Truth
If one theory is held to be true, all the other theories appear false, because they can't be added to the true one [Dancy,J]
Rescher says that if coherence requires mutual entailment, this leads to massive logical redundancy [Dancy,J]
3. Truth / D. Coherence Truth / 2. Coherence Truth Critique
Even with a tight account of coherence, there is always the possibility of more than one set of coherent propositions [Dancy,J]
7. Existence / C. Structure of Existence / 3. Levels of Reality
If observation goes up a level, we expect the laws of the lower level to remain in force [Wilson,EO]
7. Existence / D. Theories of Reality / 2. Realism
Realism says that most perceived objects exist, and have some of their perceived properties [Dancy,J]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
A child first sees objects as distinct, and later as members of groups [Wilson,EO]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Beliefs are really enabling mechanisms for survival [Wilson,EO]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
A pupil who lacks confidence may clearly know something but not be certain of it [Dancy,J]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
If senses are fallible, then being open to correction is an epistemological virtue [Dancy,J]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
Naïve direct realists hold that objects retain all of their properties when unperceived [Dancy,J]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Scientific direct realism says we know some properties of objects directly [Dancy,J]
Maybe we are forced from direct into indirect realism by the need to explain perceptual error [Dancy,J]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / c. Representative realism
Indirect realism depends on introspection, the time-lag, illusions, and neuroscience [Dancy,J, by PG]
Internal realism holds that we perceive physical objects via mental objects [Dancy,J]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Phenomenalism includes possible experiences, but idealism only refers to actual experiences [Dancy,J]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Eliminative idealists say there are no objects; reductive idealists say objects exist as complex experiences [Dancy,J]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
Extreme solipsism only concerns current experience, but it might include past and future [Dancy,J]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
Knowing that a cow is not a horse seems to be a synthetic a priori truth [Dancy,J]
12. Knowledge Sources / B. Perception / 1. Perception
Perception is either direct realism, indirect realism, or phenomenalism [Dancy,J]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
The taste of chocolate is a 'finer-grained' sensation than the taste of sweetness [Polger]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
We can't grasp the separation of quality types, or what a primary-quality world would be like [Dancy,J]
For direct realists the secondary and primary qualities seem equally direct [Dancy,J]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
We can be looking at distant stars which no longer actually exist [Dancy,J]
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
It is not clear from the nature of sense data whether we should accept them as facts [Dancy,J]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Appearances don't guarantee reality, unless the appearance is actually caused by the reality [Dancy,J]
Perceptual beliefs may be directly caused, but generalisations can't be [Dancy,J]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
If perception and memory are indirect, then two things stand between mind and reality [Dancy,J]
Memories aren't directly about the past, because time-lags and illusions suggest representation [Dancy,J]
Phenomenalism about memory denies the past, or reduces it to present experience [Dancy,J]
I can remember plans about the future, and images aren't essential (2+3=5) [Dancy,J]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Foundations are justified by non-beliefs, or circularly, or they need no justification [Dancy,J]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
For internalists we must actually know that the fact caused the belief [Dancy,J]
Internalists tend to favour coherent justification, but not the coherence theory of truth [Dancy,J]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Foundationalism requires inferential and non-inferential justification [Dancy,J]
Foundationalists must accept not only the basic beliefs, but also rules of inference for further progress [Dancy,J]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
If basic beliefs can be false, falsehood in non-basic beliefs might by a symptom [Dancy,J]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Beliefs can only be infallible by having almost no content [Dancy,J]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Coherentism gives a possible justification of induction, and opposes scepticism [Dancy,J]
Idealists must be coherentists, but coherentists needn't be idealists [Dancy,J]
For coherentists justification and truth are not radically different things [Dancy,J]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
If it is empirical propositions which have to be coherent, this eliminates coherent fiction [Dancy,J]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalism could even make belief unnecessary (e.g. in animals) [Dancy,J]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
How can a causal theory of justification show that all men die? [Dancy,J]
Causal theories don't allow for errors in justification [Dancy,J]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Coherentism moves us towards a more social, shared view of knowledge [Dancy,J]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
What is the point of arguing against knowledge, if being right undermines your own argument? [Dancy,J]
14. Science / C. Induction / 6. Bayes's Theorem
Probabilities can only be assessed relative to some evidence [Dancy,J]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
The argument from analogy rests on one instance alone [Dancy,J]
You can't separate mind and behaviour, as the analogy argument attempts [Dancy,J]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
The mind and the self are one, and the mind-self is a biological phenomenon [Polger]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
Teleological functions explain why a trait exists; causal-role functions say what it does [Polger]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Identity theory says consciousness is an abstraction: a state, event, process or property [Polger]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Verificationism (the 'verification principle') is an earlier form of anti-realism [Dancy,J]
Logical positivism implies foundationalism, by dividing weak from strong verifications [Dancy,J]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
If the meanings of sentences depend on other sentences, how did we learn language? [Dancy,J]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
There is an indeterminacy in juggling apparent meanings against probable beliefs [Dancy,J]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Charity makes native beliefs largely true, and Humanity makes them similar to ours [Dancy,J]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Philosophers study the consequences of ethics instead of its origins [Wilson,EO]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The rules of human decision-making converge and overlap in a 'human nature' [Wilson,EO]
22. Metaethics / B. Value / 2. Values / f. Altruism
We undermine altruism by rewarding it, but we reward it to encourage it [Wilson,EO]
Pure hard-core altruism based on kin selection is the enemy of civilisation [Wilson,EO]
23. Ethics / B. Contract Ethics / 1. Contractarianism
The actor is most convincing who believes that his performance is real [Wilson,EO]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
The only human purpose is that created by our genetic history [Wilson,EO]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
A mummified heart has the teleological function of circulating blood [Polger]
Teleological notions of function say what a thing is supposed to do [Polger]
27. Natural Reality / G. Biology / 3. Evolution
Cultural evolution is Lamarckian and fast, biological evolution is Darwinian and slow [Wilson,EO]
Over 99 percent of human evolution has been in the hunter-gatherer phase [Wilson,EO]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
It is estimated that mankind has produced 100,000 religions [Wilson,EO]