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All the ideas for 'Introductions to Utilitarianism and its Critics', 'The Semantic Conception of Truth' and 'De Ente et Essentia (Being and Essence)'

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44 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Some say metaphysics is a highly generalised empirical study of objects [Tarski]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Disputes that fail to use precise scientific terminology are all meaningless [Tarski]
2. Reason / D. Definition / 1. Definitions
For a definition we need the words or concepts used, the rules, and the structure of the language [Tarski]
2. Reason / D. Definition / 5. Genus and Differentia
If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne]
The definitions expressing identity are used to sort things [Aquinas]
3. Truth / A. Truth Problems / 2. Defining Truth
Definitions of truth should not introduce a new version of the concept, but capture the old one [Tarski]
A definition of truth should be materially adequate and formally correct [Tarski]
A rigorous definition of truth is only possible in an exactly specified language [Tarski]
We may eventually need to split the word 'true' into several less ambiguous terms [Tarski]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
It is convenient to attach 'true' to sentences, and hence the language must be specified [Tarski]
In the classical concept of truth, 'snow is white' is true if snow is white [Tarski]
Scheme (T) is not a definition of truth [Tarski]
Each interpreted T-sentence is a partial definition of truth; the whole definition is their conjunction [Tarski]
Use 'true' so that all T-sentences can be asserted, and the definition will then be 'adequate' [Tarski]
We don't give conditions for asserting 'snow is white'; just that assertion implies 'snow is white' is true [Tarski]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
The best truth definition involves other semantic notions, like satisfaction (relating terms and objects) [Tarski]
Specify satisfaction for simple sentences, then compounds; true sentences are satisfied by all objects [Tarski]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
We can't use a semantically closed language, or ditch our logic, so a meta-language is needed [Tarski]
The metalanguage must contain the object language, logic, and defined semantics [Tarski]
3. Truth / F. Semantic Truth / 2. Semantic Truth
If listing equivalences is a reduction of truth, witchcraft is just a list of witch-victim pairs [Field,H on Tarski]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
We need an undefined term 'true' in the meta-language, specified by axioms [Tarski]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Truth can't be eliminated from universal claims, or from particular unspecified claims [Tarski]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Semantics is a very modest discipline which solves no real problems [Tarski]
4. Formal Logic / B. Propositional Logic PL / 3. Truth Tables
Truth tables give prior conditions for logic, but are outside the system, and not definitions [Tarski]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
The truth definition proves semantic contradiction and excluded middle laws (not the logic laws) [Tarski]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
The Liar makes us assert a false sentence, so it must be taken seriously [Tarski]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
If affirmative propositions express being, we affirm about what is absent [Aquinas]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Properties have an incomplete essence, with definitions referring to their subject [Aquinas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 1. Essences of Objects
It is by having essence that things exist [Aquinas]
9. Objects / D. Essence of Objects / 2. Types of Essence
Specific individual essence is defined by material, and generic essence is defined by form [Aquinas]
9. Objects / D. Essence of Objects / 4. Essence as Definition
The definition of a physical object must include the material as well as the form [Aquinas]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Essence is something in common between the natures which sort things into categories [Aquinas]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
A simple substance is its own essence [Aquinas]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Definition of essence makes things understandable [Aquinas]
19. Language / C. Assigning Meanings / 3. Predicates
The mind constructs complete attributions, based on the unified elements of the real world [Aquinas]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't separate acts from the people performing them [Glover]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Aggression in defence may be beneficial but morally corrupting [Glover]
23. Ethics / D. Deontological Ethics / 1. Deontology
Duty prohibits some acts, whatever their consequences [Glover]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Satisfaction of desires is not at all the same as achieving happiness [Glover, by PG]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Rule-utilitarianism is either act-utilitarianism, or not really utilitarian [Glover]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
How can utilitarianism decide the ideal population size? [Glover]
26. Natural Theory / C. Causation / 5. Direction of causation
A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas]