16 ideas
8447 | In 'Etna is higher than Vesuvius' the whole of Etna, including all the lava, can't be the reference [Frege] |
8448 | Any object can have many different names, each with a distinct sense [Frege] |
7301 | The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones] |
7302 | Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones] |
7303 | If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones] |
7299 | Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones] |
7300 | An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones] |
7297 | My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones] |
8446 | We understand new propositions by constructing their sense from the words [Frege] |
8449 | Senses can't be subjective, because propositions would be private, and disagreement impossible [Frege] |
3785 | You can't separate acts from the people performing them [Glover] |
3786 | Aggression in defence may be beneficial but morally corrupting [Glover] |
3784 | Duty prohibits some acts, whatever their consequences [Glover] |
3782 | Satisfaction of desires is not at all the same as achieving happiness [Glover, by PG] |
3787 | Rule-utilitarianism is either act-utilitarianism, or not really utilitarian [Glover] |
3783 | How can utilitarianism decide the ideal population size? [Glover] |