Combining Texts

All the ideas for 'On What Grounds What', 'Essential vs Accidental Properties' and 'Lewis: reduction of mind (on himself)'

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30 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J]
2. Reason / E. Argument / 1. Argument
Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J]
7. Existence / C. Structure of Existence / 2. Reduction
The whole truth supervenes on the physical truth [Lewis]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is just modal correlation [Schaffer,J]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Where pixels make up a picture, supervenience is reduction [Lewis]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J]
7. Existence / E. Categories / 4. Category Realism
Maybe categories are just the different ways that things depend on basic substances [Schaffer,J]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The extremes of essentialism are that all properties are essential, or only very trivial ones [Rami]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J]
The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J]
9. Objects / D. Essence of Objects / 3. Individual Essences
An 'individual essence' is possessed uniquely by a particular object [Rami]
9. Objects / D. Essence of Objects / 5. Essence as Kind
'Sortal essentialism' says being a particular kind is what is essential [Rami]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Unlosable properties are not the same as essential properties [Rami]
10. Modality / A. Necessity / 3. Types of Necessity
Physical possibility is part of metaphysical possibility which is part of logical possibility [Rami]
10. Modality / B. Possibility / 2. Epistemic possibility
If it is possible 'for all I know' then it is 'epistemically possible' [Rami]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Belief in impossible worlds may require dialetheism [Schaffer,J]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
'Moorean certainties' are more credible than any sceptical argument [Schaffer,J]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
A mind is an organ of representation [Lewis]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Human pain might be one thing; Martian pain might be something else [Lewis]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
I am a reductionist about mind because I am an a priori reductionist about everything [Lewis]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology makes good predictions, by associating mental states with causal roles [Lewis]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Folk psychology doesn't say that there is a language of thought [Lewis]
18. Thought / C. Content / 6. Broad Content
Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis]
If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis]
A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis]
Wide content derives from narrow content and relationships with external things [Lewis]