Combining Texts

All the ideas for 'On What Grounds What', 'Necessity, Essence and Individuation' and 'A Short History of Ethics'

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45 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J]
2. Reason / E. Argument / 7. Thought Experiments
We seem to base necessities on thought experiments and imagination [Sidelle]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is just modal correlation [Schaffer,J]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J]
7. Existence / E. Categories / 4. Category Realism
Maybe categories are just the different ways that things depend on basic substances [Schaffer,J]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
There doesn't seem to be anything in the actual world that can determine modal facts [Sidelle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J]
The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J]
9. Objects / D. Essence of Objects / 2. Types of Essence
Causal reference presupposes essentialism if it refers to modally extended entities [Sidelle]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
Clearly, essential predications express necessary properties [Sidelle]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Being a deepest explanatory feature is an actual, not a modal property [Sidelle]
9. Objects / D. Essence of Objects / 15. Against Essentialism
That the essence of water is its microstructure is a convention, not a discovery [Sidelle]
9. Objects / F. Identity among Objects / 3. Relative Identity
We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle]
10. Modality / A. Necessity / 4. De re / De dicto modality
Evaluation of de dicto modalities does not depend on the identity of its objects [Sidelle]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider]
To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
The necessary a posteriori is statements either of identity or of essence [Sidelle]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Empiricism explores necessities and concept-limits by imagining negations of truths [Sidelle]
Contradictoriness limits what is possible and what is imaginable [Sidelle]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Belief in impossible worlds may require dialetheism [Schaffer,J]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
The individuals and kinds involved in modality are also a matter of convention [Sidelle]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
A thing doesn't need transworld identity prior to rigid reference - that could be a convention of the reference [Sidelle]
'Dthat' operates to make a singular term into a rigid term [Sidelle]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
'Moorean certainties' are more credible than any sceptical argument [Schaffer,J]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
A priori knowledge is entirely of analytic truths [Sidelle]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When Aristotle speaks of soul he means something like personality [MacIntyre]
18. Thought / C. Content / 5. Twin Earth
That water is essentially H2O in some way concerns how we use 'water' [Sidelle]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Causal reference seems to get directly at the object, thus leaving its nature open [Sidelle]
19. Language / B. Reference / 5. Speaker's Reference
Because some entities overlap, reference must have analytic individuation principles [Sidelle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
Can anything in science reveal the necessity of what it discovers? [Sidelle]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible is a story about God in which humans are incidental characters [MacIntyre]