Combining Texts

All the ideas for 'On What Grounds What', 'Introduction to 'Virtues of Authenticity'' and 'The Nature of Existence vol.2'

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25 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J]
7. Existence / B. Change in Existence / 1. Nature of Change
How could change consist of a conjunction of changeless facts? [McTaggart, by Le Poidevin]
Change is not just having two different qualities at different points in some series [McTaggart]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is just modal correlation [Schaffer,J]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J]
7. Existence / E. Categories / 4. Category Realism
Maybe categories are just the different ways that things depend on basic substances [Schaffer,J]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J]
The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Belief in impossible worlds may require dialetheism [Schaffer,J]
11. Knowledge Aims / A. Knowledge / 2. Understanding
'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
'Moorean certainties' are more credible than any sceptical argument [Schaffer,J]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
For McTaggart time is seen either as fixed, or as relative to events [McTaggart, by Ayer]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
A-series time positions are contradictory, and yet all events occupy all of them! [McTaggart, by Le Poidevin]
Time involves change, only the A-series explains change, but it involves contradictions, so time is unreal [McTaggart, by Lowe]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
There could be no time if nothing changed [McTaggart]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
The B-series can be inferred from the A-series, but not the other way round [McTaggart, by Le Poidevin]
A-series uses past, present and future; B-series uses 'before' and 'after' [McTaggart, by Girle]
A-series expressions place things in time, and their truth varies; B-series is relative, and always true [McTaggart, by Lowe]
The B-series must depend on the A-series, because change must be explained [McTaggart, by Le Poidevin]