Combining Texts

All the ideas for 'On What Grounds What', 'Internalism Exposed' and 'On Nature Itself (De Ipsa Natura)'

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25 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
13734 Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
13751 If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
13743 We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
13741 If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
13748 Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
13747 Supervenience is just modal correlation [Schaffer,J]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
13744 The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J]
7. Existence / E. Categories / 4. Category Realism
13739 Maybe categories are just the different ways that things depend on basic substances [Schaffer,J]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
12756 Substance is a force for acting and being acted upon [Leibniz]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13742 There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J]
13752 The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
13749 Belief in impossible worlds may require dialetheism [Schaffer,J]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
13740 'Moorean certainties' are more credible than any sceptical argument [Schaffer,J]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
6871 We can't only believe things if we are currently conscious of their justification - there are too many [Goldman]
6872 Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman]
6874 Internal justification needs both mental stability and time to compute coherence [Goldman]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
6873 Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
6875 Reliability involves truth, and truth is external [Goldman]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
12755 Final causes can help with explanations in physics [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
12760 Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
12759 There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
12718 Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
11854 If there is some trace of God in things, that would explain their natural force [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
12758 It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
19408 To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]