Combining Texts

All the ideas for 'On What Grounds What', 'The Bhagavad Gita' and 'On the Soul (frags)'

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25 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
7990 Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
13734 Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
13751 If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J]
2. Reason / A. Nature of Reason / 7. Status of Reason
7989 Seek salvation in the wisdom of reason [Anon (Bhag)]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
13743 We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
13741 If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
13748 Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
13747 Supervenience is just modal correlation [Schaffer,J]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
13744 The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J]
7. Existence / E. Categories / 4. Category Realism
13739 Maybe categories are just the different ways that things depend on basic substances [Schaffer,J]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
7996 I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13742 There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J]
13752 The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
13749 Belief in impossible worlds may require dialetheism [Schaffer,J]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
13740 'Moorean certainties' are more credible than any sceptical argument [Schaffer,J]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
7995 In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
5997 Dicaearchus said soul does not exist, but is just a configuration of the body [Dicaearchus, by Fortenbaugh]
20. Action / A. Definition of Action / 1. Action Theory
7999 All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7991 Hate and lust have their roots in man's lower nature [Anon (Bhag)]
25. Social Practice / E. Policies / 1. War / a. Just wars
7988 There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
7992 The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
28. God / A. Divine Nature / 1. God
7994 Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7993 Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
7997 Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
7998 The three gates of hell are lust, anger and greed [Anon (Bhag)]