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All the ideas for 'On What Grounds What', 'works' and 'Truth (2nd edn)'

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25 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
13734 Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
13751 If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
13743 We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J]
3. Truth / A. Truth Problems / 1. Truth
6334 The function of the truth predicate? Understanding 'true'? Meaning of 'true'? The concept of truth? A theory of truth? [Horwich]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
6342 Some correspondence theories concern facts; others are built up through reference and satisfaction [Horwich]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
6332 The common-sense theory of correspondence has never been worked out satisfactorily [Horwich]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
6335 The redundancy theory cannot explain inferences from 'what x said is true' and 'x said p', to p [Horwich]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
6344 Truth is a useful concept for unarticulated propositions and generalisations about them [Horwich]
6336 No deflationary conception of truth does justice to the fact that we aim for truth [Horwich]
23299 Horwich's deflationary view is novel, because it relies on propositions rather than sentences [Horwich, by Davidson]
6337 The deflationary picture says believing a theory true is a trivial step after believing the theory [Horwich]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
6339 Logical form is the aspects of meaning that determine logical entailments [Horwich]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
13741 If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
13748 Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
13747 Supervenience is just modal correlation [Schaffer,J]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
13744 The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J]
7. Existence / E. Categories / 4. Category Realism
13739 Maybe categories are just the different ways that things depend on basic substances [Schaffer,J]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13742 There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J]
13752 The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
13749 Belief in impossible worlds may require dialetheism [Schaffer,J]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
13740 'Moorean certainties' are more credible than any sceptical argument [Schaffer,J]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
6338 We could know the truth-conditions of a foreign sentence without knowing its meaning [Horwich]
19. Language / D. Propositions / 1. Propositions
6340 There are Fregean de dicto propositions, and Russellian de re propositions, or a mixture [Horwich]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
6341 Right translation is a mapping of languages which preserves basic patterns of usage [Horwich]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7667 There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin]