Combining Texts

All the ideas for 'Deflationary Metaontology of Thomasson', 'Lives of Eminent Philosophers' and 'The Idea of Equality'

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13 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
No sortal could ever exactly pin down which set of particles count as this 'cup' [Schaffer,J]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Identities can be true despite indeterminate reference, if true under all interpretations [Schaffer,J]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Equality of opportunity without equality of respect would create a very inhuman society [Williams,B]
25. Social Practice / B. Equalities / 1. Grounds of equality
Equality implies that people are alike in potential as well as in needs [Williams,B]
Equality seems to require that each person be acknowledged as having a significant point of view [Williams,B]
25. Social Practice / B. Equalities / 4. Economic equality
It is a mark of extreme exploitation that the sufferers do not realise their plight [Williams,B]