Combining Texts

All the ideas for 'On What Grounds What', 'fragments/reports' and 'Existentialism and Humanism'

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29 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is just modal correlation [Schaffer,J]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J]
7. Existence / E. Categories / 4. Category Realism
Maybe categories are just the different ways that things depend on basic substances [Schaffer,J]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J]
The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Belief in impossible worlds may require dialetheism [Schaffer,J]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
'Moorean certainties' are more credible than any sceptical argument [Schaffer,J]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Man is nothing else but the sum of his actions [Sartre]
16. Persons / F. Free Will / 1. Nature of Free Will
Man IS freedom [Sartre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
There is no human nature [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
There are no values to justify us, and no excuses [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
If values depend on us, freedom is the foundation of all values [Sartre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In becoming what we want to be we create what we think man ought to be [Sartre]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Cowards are responsible for their cowardice [Sartre]
23. Ethics / D. Deontological Ethics / 3. Universalisability
When my personal freedom becomes involved, I must want freedom for everyone else [Sartre]
23. Ethics / F. Existentialism / 1. Existentialism
Existentialists says that cowards and heroes make themselves [Sartre]
23. Ethics / F. Existentialism / 5. Existence-Essence
Existence before essence (or begin with the subjective) [Sartre]
'Existence precedes essence' means we have no pre-existing self, but create it through existence [Sartre, by Le Poidevin]
23. Ethics / F. Existentialism / 6. Authentic Self
Existentialism says man is whatever he makes of himself [Sartre]
It is dishonest to offer passions as an excuse [Sartre]
23. Ethics / F. Existentialism / 7. Existential Action
When a man must choose between his mother and the Resistance, no theory can help [Sartre, by Fogelin]
If I do not choose, that is still a choice [Sartre]
27. Natural Reality / G. Biology / 1. Biology
Eurytus showed that numbers underlie things by making pictures of creatures out of pebbles [Eurytus, by Aristotle]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Without God there is no intelligibility or value [Sartre]