Combining Texts

All the ideas for 'Grounding, Transitivity and Contrastivity', 'The Nature of Judgement' and 'The History of Animals'

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12 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
If ground is transitive and irreflexive, it has a strict partial ordering, giving structure [Schaffer,J]
As causation links across time, grounding links the world across levels [Schaffer,J]
14. Science / D. Explanation / 2. Types of Explanation / b. Contrastive explanations
Explaining 'Adam ate the apple' depends on emphasis, and thus implies a contrast [Schaffer,J]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Aristotelian explanation by essence may need to draw on knowledge of other essences [Aristotle, by Koslicki]
19. Language / D. Propositions / 3. Concrete Propositions
Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter]
19. Language / D. Propositions / 5. Unity of Propositions
Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk]
26. Natural Theory / A. Speculations on Nature / 1. Nature
I take what is fundamental to be the whole spatiotemporal manifold and its fields [Schaffer,J]
26. Natural Theory / C. Causation / 1. Causation
Nowadays causation is usually understood in terms of equations and variable ranges [Schaffer,J]
27. Natural Reality / G. Biology / 2. Life
Plants have far less life than animals, but more life than other corporeal entities [Aristotle]
27. Natural Reality / G. Biology / 3. Evolution
There is a gradual proceeding from the inanimate to animals, with no clear borderlines [Aristotle]