Combining Texts

All the ideas for 'On What Grounds What', 'Metaphysics of Morals I: Doctrine of Right' and 'Commentary on Sentences'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Because there is only one human reason, there can only be one true philosophy from principles [Kant]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is just modal correlation [Schaffer,J]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J]
7. Existence / E. Categories / 4. Category Realism
Maybe categories are just the different ways that things depend on basic substances [Schaffer,J]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J]
The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J]
9. Objects / D. Essence of Objects / 13. Nominal Essence
If you remove the accidents from a horse and a lion, the intellect can't tell them apart [Francis of Marchia]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Belief in impossible worlds may require dialetheism [Schaffer,J]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
'Moorean certainties' are more credible than any sceptical argument [Schaffer,J]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
We are equipped with the a priori intuitions needed for the concept of right [Kant]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
A power-based state of nature may not be unjust, but there is no justice without competent judges [Kant]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Monarchs have the highest power; autocrats have complete power [Kant]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Hereditary nobility has not been earned, and probably won't be earned [Kant]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Actions are right if the maxim respects universal mutual freedoms [Kant]
24. Political Theory / D. Ideologies / 12. Feminism
Women have no role in politics [Kant]
25. Social Practice / B. Equalities / 3. Legal equality
Equality is not being bound in ways you cannot bind others [Kant]
25. Social Practice / C. Rights / 3. Alienating rights
In the contract people lose their rights, but immediately regain them, in the new commonwealth [Kant]
25. Social Practice / C. Rights / 4. Property rights
If someone has largely made something, then they own it [Kant]
25. Social Practice / D. Justice / 1. Basis of justice
Human life is pointless without justice [Kant]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Justice asserts the death penalty for murder, from a priori laws [Kant]
25. Social Practice / E. Policies / 2. Religion in Society
The church has a political role, by offering a supreme power over people [Kant]