Combining Texts

All the ideas for 'On What Grounds What', 'Philosophical Remarks' and 'Impossible Objects: interviews'

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25 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
20455 Philosophy really got started as the rival mode of discourse to tragedy [Critchley]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
20446 Philosophy begins in disappointment, notably in religion and politics [Critchley]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
13734 Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
13751 If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
20449 Science gives us an excessively theoretical view of life [Critchley]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
20448 Phenomenology uncovers and redescribes the pre-theoretical layer of life [Critchley]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
13743 We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
13741 If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
13748 Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
13747 Supervenience is just modal correlation [Schaffer,J]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
13744 The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J]
7. Existence / E. Categories / 4. Category Realism
13739 Maybe categories are just the different ways that things depend on basic substances [Schaffer,J]
9. Objects / A. Existence of Objects / 3. Objects in Thought
22320 An 'object' is just what can be referred to without possible non-existence [Wittgenstein]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13742 There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J]
13752 The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
13749 Belief in impossible worlds may require dialetheism [Schaffer,J]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
13740 'Moorean certainties' are more credible than any sceptical argument [Schaffer,J]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
18283 Language pictures the essence of the world [Wittgenstein]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
18282 You can't believe it if you can't imagine a verification for it [Wittgenstein]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
20454 Wallace Stevens is the greatest philosophical poet of the twentieth century in English [Critchley]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
20456 Interesting art is always organised around ethical demands [Critchley]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
20447 The problems is not justifying ethics, but motivating it. Why should a self seek its good? [Critchley]
24. Political Theory / D. Ideologies / 2. Anarchism
20452 Anarchism used to be libertarian (especially for sexuality), but now concerns responsibility [Critchley]
20450 The state, law, bureaucracy and capital are limitations on life, so I prefer federalist anarchism [Critchley]
24. Political Theory / D. Ideologies / 3. Conservatism
20451 Belief that humans are wicked leads to authoritarian politics [Critchley]