30 ideas
11897 | A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P] |
11898 | Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P] |
11883 | A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P] |
14082 | No sortal could ever exactly pin down which set of particles count as this 'cup' [Schaffer,J] |
11889 | Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P] |
11877 | An individual essence is the properties the object could not exist without [Mackie,P] |
11882 | No other object can possibly have the same individual essence as some object [Mackie,P] |
11886 | There are problems both with individual essences and without them [Mackie,P] |
11909 | Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P] |
11899 | Why are any sortals essential, and why are only some of them essential? [Mackie,P] |
11906 | The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P] |
11894 | Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P] |
14081 | Identities can be true despite indeterminate reference, if true under all interpretations [Schaffer,J] |
11887 | Transworld identity without individual essences leads to 'bare identities' [Mackie,P] |
11890 | De re modality without bare identities or individual essence needs counterparts [Mackie,P] |
11892 | Things may only be counterparts under some particular relation [Mackie,P] |
11893 | Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P] |
11884 | The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P] |
11905 | Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P] |
23865 | Morality would improve if people could pursue private interests [Weil] |
23866 | In oppressive societies the scope of actual control is extended by a religion of power [Weil] |
23871 | No central authority can initiate decentralisation [Weil] |
23867 | After a bloody revolution the group which already had the power comes to the fore [Weil] |
23870 | Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil] |
23863 | Only individual people of good will can achieve social progress [Weil] |
23869 | In the least evil societies people can think, control community life, and be autonomous [Weil] |
23861 | Marx showed that capitalist oppression, because of competition, is unstoppable [Weil] |
23868 | The pleasure of completing tasks motivates just as well as the whip of slavery [Weil] |
23864 | Inequality could easily be mitigated, if it were not for the struggle for power [Weil] |
11907 | Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P] |