Combining Texts

All the ideas for 'On What Grounds What', 'Timaeus' and 'What is a Law of Nature?'

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73 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
For relaxation one can consider the world of change, instead of eternal things [Plato]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Philosophy is the supreme gift of the gods to mortals [Plato]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
If you know what it is, investigation is pointless. If you don't, investigation is impossible [Armstrong]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Nothing can come to be without a cause [Plato]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Before the existence of the world there must have been being, space and becoming [Plato]
The apprehensions of reason remain unchanging, but reasonless sensation shows mere becoming [Plato]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is just modal correlation [Schaffer,J]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Negative facts are supervenient on positive facts, suggesting they are positive facts [Armstrong]
7. Existence / E. Categories / 4. Category Realism
Maybe categories are just the different ways that things depend on basic substances [Schaffer,J]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
Nothing is genuinely related to itself [Armstrong]
8. Modes of Existence / B. Properties / 1. Nature of Properties
All instances of some property are strictly identical [Armstrong]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Armstrong holds that all basic properties are categorical [Armstrong, by Ellis]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
Actualism means that ontology cannot contain what is merely physically possible [Armstrong]
Dispositions exist, but their truth-makers are actual or categorical properties [Armstrong]
If everything is powers there is a vicious regress, as powers are defined by more powers [Armstrong]
8. Modes of Existence / D. Universals / 1. Universals
Universals are just the repeatable features of a world [Armstrong]
8. Modes of Existence / D. Universals / 2. Need for Universals
Realist regularity theories of laws need universals, to pick out the same phenomena [Armstrong]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Past, present and future must be equally real if universals are instantiated [Armstrong]
Universals are abstractions from their particular instances [Armstrong, by Lewis]
Universals are abstractions from states of affairs [Armstrong]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Plato's Forms were seen as part of physics, rather than of metaphysics [Plato, by Annas]
Something will always be well-made if the maker keeps in mind the eternal underlying pattern [Plato]
In addition to the underlying unchanging model and a changing copy of it, there must also be a foundation of all change [Plato]
For knowledge and true opinion to be different there must be Forms; otherwise we are just stuck with sensations [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
The universe is basically an intelligible and unchanging model, and a visible and changing copy of it [Plato]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
It is likely that particulars can be individuated by unique conjunctions of properties [Armstrong]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J]
The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J]
9. Objects / F. Identity among Objects / 5. Self-Identity
The identity of a thing with itself can be ruled out as a pseudo-property [Armstrong]
10. Modality / B. Possibility / 5. Contingency
The necessary/contingent distinction may need to recognise possibilities as real [Armstrong]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Belief in impossible worlds may require dialetheism [Schaffer,J]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
'Moorean certainties' are more credible than any sceptical argument [Schaffer,J]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Only bird-brained people think astronomy is entirely a matter of evidence [Plato]
14. Science / C. Induction / 3. Limits of Induction
Induction aims at 'all Fs', but abduction aims at hidden or theoretical entities [Armstrong]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Science suggests that the predicate 'grue' is not a genuine single universal [Armstrong]
Unlike 'green', the 'grue' predicate involves a time and a change [Armstrong]
14. Science / C. Induction / 5. Paradoxes of Induction / b. Raven paradox
The raven paradox has three disjuncts, confirmed by confirming any one of them [Armstrong]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
A good reason for something (the smoke) is not an explanation of it (the fire) [Armstrong]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
To explain observations by a regular law is to explain the observations by the observations [Armstrong]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Best explanations explain the most by means of the least [Armstrong]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Plato says the soul is ordered by number [Plato, by Plutarch]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
No one wants to be bad, but bad men result from physical and educational failures, which they do not want or choose [Plato]
18. Thought / E. Abstraction / 1. Abstract Thought
Each subject has an appropriate level of abstraction [Armstrong]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music has harmony like the soul, and serves to reorder disharmony within us [Plato]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
One should exercise both the mind and the body, to avoid imbalance [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Everything that takes place naturally is pleasant [Plato]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Intelligence is the result of rational teaching; true opinion can result from irrational persuasion [Plato]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Bad governments prevent discussion, and discourage the study of virtue [Plato]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The cosmos must be unique, because it resembles the creator, who is unique [Plato]
The creator of the cosmos had no envy, and so wanted things to be as like himself as possible [Plato]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
We can't deduce the phenomena from the One [Armstrong]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
We must consider the four basic shapes as too small to see, only becoming visible in large numbers [Plato]
26. Natural Theory / C. Causation / 1. Causation
There are two types of cause, the necessary and the divine [Plato]
26. Natural Theory / C. Causation / 2. Types of cause
Absences might be effects, but surely not causes? [Armstrong]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
A universe couldn't consist of mere laws [Armstrong]
Science depends on laws of nature to study unobserved times and spaces [Armstrong]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Oaken conditional laws, Iron universal laws, and Steel necessary laws [Armstrong, by PG]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Newton's First Law refers to bodies not acted upon by a force, but there may be no such body [Armstrong]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Regularities are lawful if a second-order universal unites two first-order universals [Armstrong, by Lewis]
A naive regularity view says if it never occurs then it is impossible [Armstrong]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
The laws of nature link properties with properties [Armstrong]
Rather than take necessitation between universals as primitive, just make laws primitive [Maudlin on Armstrong]
Armstrong has an unclear notion of contingent necessitation, which can't necessitate anything [Bird on Armstrong]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
Heavenly movements gave us the idea of time, and caused us to inquire about the heavens [Plato]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Time came into existence with the heavens, so that there will be a time when they can be dissolved [Plato]
27. Natural Reality / E. Cosmology / 1. Cosmology
Clearly the world is good, so its maker must have been concerned with the eternal, not with change [Plato]
27. Natural Reality / E. Cosmology / 3. The Beginning
If the cosmos is an object of perception then it must be continually changing [Plato]