73 ideas
15447 | We shouldn't always follow where the argument leads! [Lewis on Plato] |
243 | It is foolish to quarrel with the mind's own reasoning processes [Plato] |
241 | We ought to follow where the argument leads us [Plato] |
21264 | Mortals are incapable of being fully rational [Plato] |
251 | Truth has the supreme value, for both gods and men [Plato] |
14082 | No sortal could ever exactly pin down which set of particles count as this 'cup' [Schaffer,J] |
21259 | To grasp a thing we need its name, its definition, and what it really is [Plato] |
14081 | Identities can be true despite indeterminate reference, if true under all interpretations [Schaffer,J] |
2730 | Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R] |
2715 | Beliefs are based on perception, memory, introspection or reason [Audi,R] |
2735 | Could you have a single belief on its own? [Audi,R] |
2736 | We can make certain of what we know, so knowing does not entail certainty [Audi,R] |
2722 | Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R] |
2721 | If you gradually remove a book's sensory properties, what is left at the end? [Audi,R] |
2727 | Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R] |
2728 | The concepts needed for a priori thought may come from experience [Audi,R] |
2716 | To see something as a field, I obviously need the concept of a field [Audi,R] |
2717 | How could I see a field and believe nothing regarding it? [Audi,R] |
2720 | Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R] |
2719 | Sense data imply representative realism, possibly only representing primary qualities [Audi,R] |
2718 | Perception is first simple, then objectual (with concepts) and then propositional [Audi,R] |
2741 | The principles of justification have to be a priori [Audi,R] |
2729 | Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R] |
2725 | To remember something is to know it [Audi,R] |
2724 | I might remember someone I can't recall or image, by recognising them on meeting [Audi,R] |
2731 | Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R] |
2739 | Internalism about justification implies that there is a right to believe something [Audi,R] |
2732 | Maths may be consistent with observations, but not coherent [Audi,R] |
2733 | It is very hard to show how much coherence is needed for justification [Audi,R] |
2734 | A consistent madman could have a very coherent belief system [Audi,R] |
2738 | Consistent accurate prediction looks like knowledge without justified belief [Audi,R] |
2740 | A reliability theory of knowledge seems to involve truth as correspondence [Audi,R] |
2737 | 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R] |
21260 | Soul is what is defined by 'self-generating motion' [Plato] |
276 | My individuality is my soul, which carries my body around [Plato] |
2726 | We can be ignorant about ourselves, for example, our desires and motives [Audi,R] |
249 | People who value beauty above virtue insult the soul by placing the body above it [Plato] |
265 | An action is only just if it is performed by someone with a just character and outlook [Plato] |
269 | Attempted murder is like real murder, but we should respect the luck which avoided total ruin [Plato] |
240 | It would be strange if the gods rewarded those who experienced the most pleasure in life [Plato] |
264 | The conquest of pleasure is the noblest victory of all [Plato] |
4332 | Virtue is a concord of reason and emotion, with pleasure and pain trained to correct ends [Plato] |
248 | A serious desire for moral excellence is very rare indeed [Plato] |
253 | Every crime is the result of excessive self-love [Plato] |
263 | The only worthwhile life is one devoted to physical and moral perfection [Plato] |
235 | Virtue is the aim of all laws [Plato] |
277 | The Guardians must aim to discover the common element in the four cardinal virtues [Plato] |
254 | Excessive laughter and tears must be avoided [Plato] |
266 | Injustice is the mastery of the soul by bad feelings, even if they do not lead to harm [Plato] |
242 | The best people are produced where there is no excess of wealth or poverty [Plato] |
256 | Virtue and great wealth are incompatible [Plato] |
245 | Totalitarian states destroy friendships and community spirit [Plato] |
239 | Education in virtue produces citizens who are active but obedient [Plato] |
1402 | Friendship is impossible between master and slave, even if they are made equal [Plato] |
262 | Men and women should qualify equally for honours on merit [Plato] |
236 | Sound laws achieve the happiness of those who observe them [Plato] |
259 | Justice is granting the equality which unequals deserve [Plato] |
238 | Children's games should channel their pleasures into adult activity [Plato] |
260 | Control of education is the key office of state, and should go to the best citizen [Plato] |
257 | Mathematics has the widest application of any subject on the curriculum [Plato] |
4331 | Education is channelling a child's feelings into the right course before it understands why [Plato] |
250 | The best way to educate the young is not to rebuke them, but to set a good example [Plato] |
275 | Creation is not for you; you exist for the sake of creation [Plato] |
273 | Movement is transmitted through everything, and it must have started with self-generated motion [Plato] |
8004 | In 'The Laws', to obey the law is to be obey god [Plato, by MacIntyre] |
21257 | Self-generating motion is clearly superior to all other kinds of motion [Plato] |
21261 | Self-moving soul has to be the oldest thing there is [Plato] |
21258 | The only possible beginning for the endless motions of reality is something self-generated [Plato] |
274 | Soul must be the cause of all the opposites, such as good and evil or beauty and ugliness [Plato] |
21263 | If all the motions of nature reflect calculations of reason, then the best kind of soul must direct it [Plato] |
278 | If astronomical movements are seen as necessary instead of by divine will, this leads to atheism [Plato] |
21265 | The heavens must be full of gods, controlling nature either externally or from within [Plato] |
21262 | There must be at least two souls controlling the cosmos, one doing good, the other the opposite [Plato] |