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All the ideas for 'Deflationary Metaontology of Thomasson', 'The Laws' and 'Word and Object'

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76 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
We shouldn't always follow where the argument leads! [Lewis on Plato]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Quine's naturalistic and empirical view is based entirely on first-order logic and set theory [Quine, by Mautner]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Enquiry needs a conceptual scheme, so we should retain the best available [Quine]
2. Reason / A. Nature of Reason / 1. On Reason
It is foolish to quarrel with the mind's own reasoning processes [Plato]
2. Reason / A. Nature of Reason / 4. Aims of Reason
We ought to follow where the argument leads us [Plato]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Mortals are incapable of being fully rational [Plato]
3. Truth / A. Truth Problems / 3. Value of Truth
Truth has the supreme value, for both gods and men [Plato]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plurals can in principle be paraphrased away altogether [Quine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
Any progression will do nicely for numbers; they can all then be used to measure multiplicity [Quine]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / b. Indispensability of mathematics
Nearly all of mathematics has to quantify over abstract objects [Quine]
7. Existence / E. Categories / 4. Category Realism
The quest for ultimate categories is the quest for a simple clear pattern of notation [Quine]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Either dispositions rest on structures, or we keep saying 'all things being equal' [Quine]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
Explain unmanifested dispositions as structural similarities to objects which have manifested them [Quine, by Martin,CB]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
Quine aims to deal with properties by the use of eternal open sentences, or classes [Quine, by Devitt]
9. Objects / A. Existence of Objects / 1. Physical Objects
Physical objects in space-time are just events or processes, no matter how disconnected [Quine]
The notion of a physical object is by far the most useful one for science [Quine]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
No sortal could ever exactly pin down which set of particles count as this 'cup' [Schaffer,J]
9. Objects / D. Essence of Objects / 4. Essence as Definition
To grasp a thing we need its name, its definition, and what it really is [Plato]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Mathematicians must be rational but not two-legged, cyclists the opposite. So a mathematical cyclist? [Quine]
Cyclist are not actually essentially two-legged [Brody on Quine]
9. Objects / F. Identity among Objects / 2. Defining Identity
We can paraphrase 'x=y' as a sequence of the form 'if Fx then Fy' [Quine]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Identities can be true despite indeterminate reference, if true under all interpretations [Schaffer,J]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Normal conditionals have a truth-value gap when the antecedent is false. [Quine]
10. Modality / B. Possibility / 8. Conditionals / e. Supposition conditionals
Conditionals are pointless if the truth value of the antecedent is known [Quine]
10. Modality / B. Possibility / 9. Counterfactuals
We feign belief in counterfactual antecedents, and assess how convincing the consequent is [Quine]
Counterfactuals are plausible when dispositions are involved, as they imply structures [Quine]
Counterfactuals have no place in a strict account of science [Quine]
What stays the same in assessing a counterfactual antecedent depends on context [Quine]
14. Science / B. Scientific Theories / 1. Scientific Theory
Two theories can be internally consistent and match all the facts, yet be inconsistent with one another [Quine, by Baggini /Fosl]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Soul is what is defined by 'self-generating motion' [Plato]
16. Persons / B. Nature of the Self / 3. Self as Non-physical
My individuality is my soul, which carries my body around [Plato]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Quine expresses the instrumental version of eliminativism [Quine, by Rey]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Indeterminacy of translation also implies indeterminacy in interpreting people's mental states [Dennett on Quine]
The firmer the links between sentences and stimuli, the less translations can diverge [Quine]
We can never precisely pin down how to translate the native word 'Gavagai' [Quine]
Stimulus synonymy of 'Gavagai' and 'Rabbit' does not even guarantee they are coextensive [Quine]
Dispositions to speech behaviour, and actual speech, are never enough to fix any one translation [Quine]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
We should be suspicious of a translation which implies that a people have very strange beliefs [Quine]
Weird translations are always possible, but they improve if we impose our own logic on them [Quine]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
People who value beauty above virtue insult the soul by placing the body above it [Plato]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
An action is only just if it is performed by someone with a just character and outlook [Plato]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Attempted murder is like real murder, but we should respect the luck which avoided total ruin [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
It would be strange if the gods rewarded those who experienced the most pleasure in life [Plato]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
The conquest of pleasure is the noblest victory of all [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtue is a concord of reason and emotion, with pleasure and pain trained to correct ends [Plato]
A serious desire for moral excellence is very rare indeed [Plato]
Every crime is the result of excessive self-love [Plato]
The only worthwhile life is one devoted to physical and moral perfection [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Virtue is the aim of all laws [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
The Guardians must aim to discover the common element in the four cardinal virtues [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
Excessive laughter and tears must be avoided [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Injustice is the mastery of the soul by bad feelings, even if they do not lead to harm [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
The best people are produced where there is no excess of wealth or poverty [Plato]
Virtue and great wealth are incompatible [Plato]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Totalitarian states destroy friendships and community spirit [Plato]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Education in virtue produces citizens who are active but obedient [Plato]
25. Social Practice / B. Equalities / 1. Grounds of equality
Friendship is impossible between master and slave, even if they are made equal [Plato]
Men and women should qualify equally for honours on merit [Plato]
25. Social Practice / C. Rights / 1. Basis of Rights
Sound laws achieve the happiness of those who observe them [Plato]
25. Social Practice / D. Justice / 1. Basis of justice
Justice is granting the equality which unequals deserve [Plato]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Children's games should channel their pleasures into adult activity [Plato]
Control of education is the key office of state, and should go to the best citizen [Plato]
Mathematics has the widest application of any subject on the curriculum [Plato]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Education is channelling a child's feelings into the right course before it understands why [Plato]
The best way to educate the young is not to rebuke them, but to set a good example [Plato]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Creation is not for you; you exist for the sake of creation [Plato]
27. Natural Reality / E. Cosmology / 3. The Beginning
Movement is transmitted through everything, and it must have started with self-generated motion [Plato]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
In 'The Laws', to obey the law is to be obey god [Plato, by MacIntyre]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
Self-moving soul has to be the oldest thing there is [Plato]
Self-generating motion is clearly superior to all other kinds of motion [Plato]
The only possible beginning for the endless motions of reality is something self-generated [Plato]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Soul must be the cause of all the opposites, such as good and evil or beauty and ugliness [Plato]
If all the motions of nature reflect calculations of reason, then the best kind of soul must direct it [Plato]
28. God / C. Attitudes to God / 5. Atheism
If astronomical movements are seen as necessary instead of by divine will, this leads to atheism [Plato]
29. Religion / A. Polytheistic Religion / 1. Animism
The heavens must be full of gods, controlling nature either externally or from within [Plato]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
There must be at least two souls controlling the cosmos, one doing good, the other the opposite [Plato]