Combining Texts

All the ideas for 'On What Grounds What', 'Human Freedom and the Self' and 'Aristotle on Matter'

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24 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J]
2. Reason / D. Definition / 4. Real Definition
Definitions formed an abstract hierarchy for Aristotle, as sets do for us [Fine,K]
2. Reason / D. Definition / 5. Genus and Differentia
Aristotle sees hierarchies in definitions using genus and differentia (as we see them in sets) [Fine,K]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J]
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
Maybe bottom-up grounding shows constitution, and top-down grounding shows essence [Fine,K]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is just modal correlation [Schaffer,J]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J]
7. Existence / E. Categories / 4. Category Realism
Maybe categories are just the different ways that things depend on basic substances [Schaffer,J]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
There is no distinctive idea of constitution, because you can't say constitution begins and ends [Fine,K]
Is there a plausible Aristotelian notion of constitution, applicable to both physical and non-physical? [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J]
The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Belief in impossible worlds may require dialetheism [Schaffer,J]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
'Moorean certainties' are more credible than any sceptical argument [Schaffer,J]
16. Persons / F. Free Will / 4. For Free Will
If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm]
16. Persons / F. Free Will / 5. Against Free Will
For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm]
If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Responsibility seems to conflict with events being either caused or not caused [Chisholm]
Desires may rule us, but are we responsible for our desires? [Chisholm]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
The components of abstract definitions could play the same role as matter for physical objects [Fine,K]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causation among objects relates either events or states [Chisholm]