31 ideas
13734 | Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J] |
13751 | If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J] |
19342 | Reason avoids multiplying hypotheses or principles [Leibniz] |
13743 | We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J] |
13741 | If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J] |
13748 | Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J] |
13747 | Supervenience is just modal correlation [Schaffer,J] |
13744 | The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J] |
13739 | Maybe categories are just the different ways that things depend on basic substances [Schaffer,J] |
12711 | The immediate cause of movements is more real [than geometry] [Leibniz] |
19349 | The complete notion of a substance implies all of its predicates or attributes [Leibniz] |
7558 | Substances mirror God or the universe, each from its own viewpoint [Leibniz] |
16761 | Forms are of no value in physics, but are indispensable in metaphysics [Leibniz] |
13742 | There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J] |
13752 | The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J] |
13088 | Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz] |
13749 | Belief in impossible worlds may require dialetheism [Schaffer,J] |
13085 | Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne] |
13740 | 'Moorean certainties' are more credible than any sceptical argument [Schaffer,J] |
5024 | Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz] |
5027 | If a person's memories became totally those of the King of China, he would be the King of China [Leibniz] |
5023 | Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz] |
23681 | The first motion or effect cannot be produced necessarily, so the First Cause must be a free agent [Reid] |
23676 | A willed action needs reasonable understanding of what is to be done [Reid] |
23680 | We are morally free, because we experience it, we are accountable, and we pursue projects [Reid] |
2119 | People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz] |
5025 | Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz] |
23678 | A motive is merely an idea, like advice, and not a force for action [Reid] |
5026 | Animals lack morality because they lack self-reflection [Leibniz] |
23677 | We all know that mere priority or constant conjunction do not have to imply causation [Reid] |
23679 | The principle of the law of nature is that matter is passive, and is acted upon [Reid] |