33 ideas
| 2956 | There is nothing so obvious that a philosopher cannot be found to deny it [Lockwood] |
| 13734 | Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J] |
| 13751 | If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J] |
| 2963 | There may only be necessary and sufficient conditions (and counterfactuals) because we intervene in the world [Lockwood] |
| 2958 | No one has ever succeeded in producing an acceptable non-trivial analysis of anything [Lockwood] |
| 13743 | We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J] |
| 2959 | If something is described in two different ways, is that two facts, or one fact presented in two ways? [Lockwood] |
| 9117 | The smallest heap has four objects: three on the bottom, one on the top [Hart,WD, by Sorensen] |
| 13741 | If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J] |
| 13748 | Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J] |
| 13747 | Supervenience is just modal correlation [Schaffer,J] |
| 13744 | The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J] |
| 2969 | How does a direct realist distinguish a building from Buckingham Palace? [Lockwood] |
| 13739 | Maybe categories are just the different ways that things depend on basic substances [Schaffer,J] |
| 13742 | There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J] |
| 13752 | The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J] |
| 13749 | Belief in impossible worlds may require dialetheism [Schaffer,J] |
| 2970 | Dogs seem to have beliefs, and beliefs require concepts [Lockwood] |
| 13740 | 'Moorean certainties' are more credible than any sceptical argument [Schaffer,J] |
| 2961 | Empiricism is a theory of meaning as well as of knowledge [Lockwood] |
| 2960 | Commonsense realism must account for the similarity of genuine perceptions and known illusions [Lockwood] |
| 2952 | A 1988 estimate gave the brain 3 x 10-to-the-14 synaptic junctions [Lockwood] |
| 2964 | How come unconscious states also cause behaviour? [Lockwood] |
| 2951 | Could there be unconscious beliefs and desires? [Lockwood] |
| 2953 | Fish may operate by blindsight [Lockwood] |
| 2967 | We might even learn some fundamental physics from introspection [Lockwood] |
| 2966 | Can phenomenal qualities exist unsensed? [Lockwood] |
| 2955 | If mental events occur in time, then relativity says they are in space [Lockwood] |
| 2950 | Only logical positivists ever believed behaviourism [Lockwood] |
| 2954 | Identity theory likes the identity of lightning and electrical discharges [Lockwood] |
| 2971 | Perhaps logical positivism showed that there is no dividing line between science and metaphysics [Lockwood] |
| 2962 | Maybe causation is a form of rational explanation, not an observation or a state of mind [Lockwood] |
| 2949 | We have the confused idea that time is a process of change [Lockwood] |