39 ideas
19735 | Wisdom has a higher value than understanding, which has a higher value than knowledge [Greco] |
1542 | Diogenes of Apollonia was the last natural scientist [Diogenes of Apollonia, by Simplicius] |
3358 | Metaphysics focuses on Platonism, essentialism, materialism and anti-realism [Benardete,JA] |
3312 | There are the 'is' of predication (a function), the 'is' of identity (equals), and the 'is' of existence (quantifier) [Benardete,JA] |
3352 | Analytical philosophy analyses separate concepts successfully, but lacks a synoptic vision of the results [Benardete,JA] |
3329 | Presumably the statements of science are true, but should they be taken literally or not? [Benardete,JA] |
3326 | Set theory attempts to reduce the 'is' of predication to mathematics [Benardete,JA] |
3327 | The set of Greeks is included in the set of men, but isn't a member of it [Benardete,JA] |
3335 | The standard Z-F Intuition version of set theory has about ten agreed axioms [Benardete,JA, by PG] |
3332 | Greeks saw the science of proportion as the link between geometry and arithmetic [Benardete,JA] |
3330 | Negatives, rationals, irrationals and imaginaries are all postulated to solve baffling equations [Benardete,JA] |
3337 | Natural numbers are seen in terms of either their ordinality (Peano), or cardinality (set theory) [Benardete,JA] |
3310 | If slowness is a property of walking rather than the walker, we must allow that events exist [Benardete,JA] |
12793 | Early pre-Socratics had a mass-noun ontology, which was replaced by count-nouns [Benardete,JA] |
3353 | If there is no causal interaction with transcendent Platonic objects, how can you learn about them? [Benardete,JA] |
3304 | Why should packed-together particles be a thing (Mt Everest), but not scattered ones? [Benardete,JA] |
3350 | Could a horse lose the essential property of being a horse, and yet continue to exist? [Benardete,JA] |
3309 | If a soldier continues to exist after serving as a soldier, does the wind cease to exist after it ceases to blow? [Benardete,JA] |
3351 | One can step into the same river twice, but not into the same water [Benardete,JA] |
3323 | Maybe self-identity isn't existence, if Pegasus can be self-identical but non-existent [Benardete,JA] |
3314 | Absolutists might accept that to exist is relative, but relative to what? How about relative to itself? [Benardete,JA] |
489 | Each thing must be in some way unique [Diogenes of Apollonia] |
3306 | The clearest a priori knowledge is proving non-existence through contradiction [Benardete,JA] |
483 | Start a thesis with something undisputable [Diogenes of Apollonia] |
3349 | If we know truths about prime numbers, we seem to have synthetic a priori knowledge of Platonic objects [Benardete,JA] |
3341 | Logical positivism amounts to no more than 'there is no synthetic a priori' [Benardete,JA] |
3344 | Assertions about existence beyond experience can only be a priori synthetic [Benardete,JA] |
3345 | Appeals to intuition seem to imply synthetic a priori knowledge [Benardete,JA] |
1544 | Perception must be an internal matter, because we can fail to perceive when we are preoccupied [Diogenes of Apollonia, by Theophrastus] |
19734 | If value is practical, knowledge is no better than true opinion [Greco] |
19733 | Externalist theories don't explain why knowledge has value [Greco] |
24042 | The older Diogenes said the soul is air, made of the smallest particles [Diogenes of Apollonia] |
5995 | Diogenes of Apollonia offered the first teleological account of cosmology [Diogenes of Apollonia, by Robinson,TM] |
484 | Everything is ultimately a variation of one underlying thing [Diogenes of Apollonia] |
488 | Air is divine, because it is in and around everything, and arranges everything [Diogenes of Apollonia] |
485 | Things must retain their essential nature during change, or mixing would be impossible [Diogenes of Apollonia] |
486 | Plants and animals can only come into existence if something fixes their species [Diogenes of Apollonia] |
3334 | Rationalists see points as fundamental, but empiricists prefer regions [Benardete,JA] |
3308 | In the ontological argument a full understanding of the concept of God implies a contradiction in 'There is no God' [Benardete,JA] |