37 ideas
3358 | Metaphysics focuses on Platonism, essentialism, materialism and anti-realism [Benardete,JA] |
3312 | There are the 'is' of predication (a function), the 'is' of identity (equals), and the 'is' of existence (quantifier) [Benardete,JA] |
3352 | Analytical philosophy analyses separate concepts successfully, but lacks a synoptic vision of the results [Benardete,JA] |
3329 | Presumably the statements of science are true, but should they be taken literally or not? [Benardete,JA] |
3326 | Set theory attempts to reduce the 'is' of predication to mathematics [Benardete,JA] |
3327 | The set of Greeks is included in the set of men, but isn't a member of it [Benardete,JA] |
3335 | The standard Z-F Intuition version of set theory has about ten agreed axioms [Benardete,JA, by PG] |
3332 | Greeks saw the science of proportion as the link between geometry and arithmetic [Benardete,JA] |
3330 | Negatives, rationals, irrationals and imaginaries are all postulated to solve baffling equations [Benardete,JA] |
3337 | Natural numbers are seen in terms of either their ordinality (Peano), or cardinality (set theory) [Benardete,JA] |
3310 | If slowness is a property of walking rather than the walker, we must allow that events exist [Benardete,JA] |
12793 | Early pre-Socratics had a mass-noun ontology, which was replaced by count-nouns [Benardete,JA] |
3353 | If there is no causal interaction with transcendent Platonic objects, how can you learn about them? [Benardete,JA] |
3304 | Why should packed-together particles be a thing (Mt Everest), but not scattered ones? [Benardete,JA] |
3350 | Could a horse lose the essential property of being a horse, and yet continue to exist? [Benardete,JA] |
3309 | If a soldier continues to exist after serving as a soldier, does the wind cease to exist after it ceases to blow? [Benardete,JA] |
3351 | One can step into the same river twice, but not into the same water [Benardete,JA] |
3314 | Absolutists might accept that to exist is relative, but relative to what? How about relative to itself? [Benardete,JA] |
3323 | Maybe self-identity isn't existence, if Pegasus can be self-identical but non-existent [Benardete,JA] |
3306 | The clearest a priori knowledge is proving non-existence through contradiction [Benardete,JA] |
3349 | If we know truths about prime numbers, we seem to have synthetic a priori knowledge of Platonic objects [Benardete,JA] |
3341 | Logical positivism amounts to no more than 'there is no synthetic a priori' [Benardete,JA] |
3344 | Assertions about existence beyond experience can only be a priori synthetic [Benardete,JA] |
3345 | Appeals to intuition seem to imply synthetic a priori knowledge [Benardete,JA] |
21386 | We should accept as explanations all the plausible ways in which something could come about [Epicurus] |
19855 | The purpose of society is to protect the rights of liberty, property, security and resistance [Mirabeau/committee] |
19856 | The law expresses the general will, and all citizens can participate [Mirabeau/committee] |
19861 | There is only a constitution if rights are assured, and separation of powers defined [Mirabeau/committee] |
19858 | No one should be molested for their opinions, if they do not disturb the established order [Mirabeau/committee] |
19859 | Free speech is very precious, and everyone may speak and write freely (but take responsibility for it) [Mirabeau/committee] |
19857 | All citizens are eligible for roles in the state, purely on the basis of merit [Mirabeau/committee] |
19862 | Property is a sacred right, breached only when essential, and with fair compensation [Mirabeau/committee] |
19860 | Everyone must contribute to the state's power and administration, in just proportion [Mirabeau/committee] |
3334 | Rationalists see points as fundamental, but empiricists prefer regions [Benardete,JA] |
14051 | A cosmos is a collection of stars and an earth, with some sort of boundary, movement and shape [Epicurus] |
3308 | In the ontological argument a full understanding of the concept of God implies a contradiction in 'There is no God' [Benardete,JA] |
1828 | God does not intervene in heavenly movements, but is beyond all action and perfectly happy [Epicurus] |