Combining Texts

All the ideas for 'Metaphysics: the logical approach', 'On the Genealogy of Morals' and 'Necessity and Non-Existence'

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69 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
The main aim of philosophy must be to determine the order of rank among values [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics focuses on Platonism, essentialism, materialism and anti-realism [Benardete,JA]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
There are the 'is' of predication (a function), the 'is' of identity (equals), and the 'is' of existence (quantifier) [Benardete,JA]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Analytical philosophy analyses separate concepts successfully, but lacks a synoptic vision of the results [Benardete,JA]
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
Presumably the statements of science are true, but should they be taken literally or not? [Benardete,JA]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Scientific knowledge is nothing without a prior philosophical 'faith' [Nietzsche]
2. Reason / A. Nature of Reason / 5. Objectivity
Objectivity is not disinterestedness (impossible), but the ability to switch perspectives [Nietzsche]
2. Reason / D. Definition / 3. Types of Definition
Only that which has no history is definable [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
Psychologists should be brave and proud, and prefer truth to desires, even when it is ugly [Nietzsche]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Set theory attempts to reduce the 'is' of predication to mathematics [Benardete,JA]
The set of Greeks is included in the set of men, but isn't a member of it [Benardete,JA]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
The standard Z-F Intuition version of set theory has about ten agreed axioms [Benardete,JA, by PG]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Greeks saw the science of proportion as the link between geometry and arithmetic [Benardete,JA]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
Negatives, rationals, irrationals and imaginaries are all postulated to solve baffling equations [Benardete,JA]
Natural numbers are seen in terms of either their ordinality (Peano), or cardinality (set theory) [Benardete,JA]
7. Existence / A. Nature of Existence / 2. Types of Existence
There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
If slowness is a property of walking rather than the walker, we must allow that events exist [Benardete,JA]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Early pre-Socratics had a mass-noun ontology, which was replaced by count-nouns [Benardete,JA]
7. Existence / D. Theories of Reality / 3. Reality
Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
If there is no causal interaction with transcendent Platonic objects, how can you learn about them? [Benardete,JA]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Modal features are not part of entities, because they are accounted for by the entity [Fine,K]
9. Objects / C. Structure of Objects / 5. Composition of an Object
Why should packed-together particles be a thing (Mt Everest), but not scattered ones? [Benardete,JA]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Could a horse lose the essential property of being a horse, and yet continue to exist? [Benardete,JA]
What it is is fixed prior to existence or the object's worldly features [Fine,K]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essential features of an object have no relation to how things actually are [Fine,K]
9. Objects / E. Objects over Time / 2. Objects that Change
If a soldier continues to exist after serving as a soldier, does the wind cease to exist after it ceases to blow? [Benardete,JA]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
One can step into the same river twice, but not into the same water [Benardete,JA]
9. Objects / F. Identity among Objects / 5. Self-Identity
Absolutists might accept that to exist is relative, but relative to what? How about relative to itself? [Benardete,JA]
Maybe self-identity isn't existence, if Pegasus can be self-identical but non-existent [Benardete,JA]
Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K]
9. Objects / F. Identity among Objects / 6. Identity between Objects
We would understand identity between objects, even if their existence was impossible [Fine,K]
10. Modality / A. Necessity / 8. Transcendental Necessity
Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds may be more limited, to how things might actually turn out [Fine,K]
The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Philosophers have never asked why there is a will to truth in the first place [Nietzsche]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The clearest a priori knowledge is proving non-existence through contradiction [Benardete,JA]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
If we know truths about prime numbers, we seem to have synthetic a priori knowledge of Platonic objects [Benardete,JA]
Logical positivism amounts to no more than 'there is no synthetic a priori' [Benardete,JA]
Assertions about existence beyond experience can only be a priori synthetic [Benardete,JA]
Appeals to intuition seem to imply synthetic a priori knowledge [Benardete,JA]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Forgetfulness is a strong positive ability, not mental laziness [Nietzsche]
13. Knowledge Criteria / E. Relativism / 1. Relativism
There is only 'perspective' seeing and knowing, and so the best objectivity is multiple points of view [Nietzsche]
16. Persons / F. Free Will / 5. Against Free Will
Philosophers invented "free will" so that our virtues would be permanently interesting to the gods [Nietzsche]
18. Thought / A. Modes of Thought / 1. Thought
People who think in words are orators rather than thinkers, and think about facts instead of thinking facts [Nietzsche]
20. Action / A. Definition of Action / 1. Action Theory
It is a delusion to separate the man from the deed, like the flash from the lightning [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
We must question the very value of moral values [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
The concept of 'good' was created by aristocrats to describe their own actions [Nietzsche]
A strong rounded person soon forgets enemies, misfortunes, and even misdeeds [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
All animals strive for the ideal conditions to express their power, and hate any hindrances [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
Only the decline of aristocratic morality led to concerns about "egoism" [Nietzsche]
Nietzsche rejects impersonal morality, and asserts the idea of living well [Nietzsche, by Nagel]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Basic justice is the negotiation of agreement among equals, and the imposition of agreement [Nietzsche]
A masterful and violent person need have nothing to do with contracts [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche]
23. Ethics / D. Deontological Ethics / 2. Duty
Guilt and obligation originated in the relationship of buying and selling, credit and debt [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
If we say birds of prey could become lambs, that makes them responsible for being birds of prey [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
Modern nihilism is now feeling tired of mankind [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Old tribes always felt an obligation to the earlier generations, and the founders [Nietzsche]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
The state begins with brutal conquest of a disorganised people, not with a 'contract' [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Punishment makes people harder, more alienated, and hostile [Nietzsche]
27. Natural Reality / C. Space / 3. Points in Space
Rationalists see points as fundamental, but empiricists prefer regions [Benardete,JA]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
A-theorists tend to reject the tensed/tenseless distinction [Fine,K]
It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
In the ontological argument a full understanding of the concept of God implies a contradiction in 'There is no God' [Benardete,JA]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The truly great haters in world history have always been priests [Nietzsche]