54 ideas
| 3358 | Metaphysics focuses on Platonism, essentialism, materialism and anti-realism [Benardete,JA] |
| 20388 | 'Necessary' conditions are requirements, and 'sufficient' conditions are guarantees [Davies,S] |
| 3312 | There are the 'is' of predication (a function), the 'is' of identity (equals), and the 'is' of existence (quantifier) [Benardete,JA] |
| 3352 | Analytical philosophy analyses separate concepts successfully, but lacks a synoptic vision of the results [Benardete,JA] |
| 3329 | Presumably the statements of science are true, but should they be taken literally or not? [Benardete,JA] |
| 20389 | A definition of a thing gives all the requirements which add up to a guarantee of it [Davies,S] |
| 20391 | Feminists warn that ideologies use timeless objective definitions as a tool of repression [Davies,S] |
| 3326 | Set theory attempts to reduce the 'is' of predication to mathematics [Benardete,JA] |
| 3327 | The set of Greeks is included in the set of men, but isn't a member of it [Benardete,JA] |
| 3335 | The standard Z-F Intuition version of set theory has about ten agreed axioms [Benardete,JA, by PG] |
| 3332 | Greeks saw the science of proportion as the link between geometry and arithmetic [Benardete,JA] |
| 3330 | Negatives, rationals, irrationals and imaginaries are all postulated to solve baffling equations [Benardete,JA] |
| 3337 | Natural numbers are seen in terms of either their ordinality (Peano), or cardinality (set theory) [Benardete,JA] |
| 3310 | If slowness is a property of walking rather than the walker, we must allow that events exist [Benardete,JA] |
| 12793 | Early pre-Socratics had a mass-noun ontology, which was replaced by count-nouns [Benardete,JA] |
| 3353 | If there is no causal interaction with transcendent Platonic objects, how can you learn about them? [Benardete,JA] |
| 3304 | Why should packed-together particles be a thing (Mt Everest), but not scattered ones? [Benardete,JA] |
| 3350 | Could a horse lose the essential property of being a horse, and yet continue to exist? [Benardete,JA] |
| 3309 | If a soldier continues to exist after serving as a soldier, does the wind cease to exist after it ceases to blow? [Benardete,JA] |
| 3351 | One can step into the same river twice, but not into the same water [Benardete,JA] |
| 3314 | Absolutists might accept that to exist is relative, but relative to what? How about relative to itself? [Benardete,JA] |
| 3323 | Maybe self-identity isn't existence, if Pegasus can be self-identical but non-existent [Benardete,JA] |
| 3306 | The clearest a priori knowledge is proving non-existence through contradiction [Benardete,JA] |
| 3349 | If we know truths about prime numbers, we seem to have synthetic a priori knowledge of Platonic objects [Benardete,JA] |
| 3341 | Logical positivism amounts to no more than 'there is no synthetic a priori' [Benardete,JA] |
| 3344 | Assertions about existence beyond experience can only be a priori synthetic [Benardete,JA] |
| 3345 | Appeals to intuition seem to imply synthetic a priori knowledge [Benardete,JA] |
| 20034 | Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall] |
| 20033 | Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall] |
| 20026 | Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall] |
| 20032 | Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall] |
| 20387 | Aesthetic experience involves perception, but also imagination and understanding [Davies,S] |
| 20385 | The faculty of 'taste' was posited to explain why only some people had aesthetic appreciation [Davies,S] |
| 20386 | The sublime is negative in awareness of insignificance, and positive in showing understanding [Davies,S] |
| 20384 | The idea that art forms are linked into a single concept began in the 1740s [Davies,S] |
| 20390 | Defining art as representation or expression or form were all undermined by the avant-garde [Davies,S] |
| 20392 | 'Aesthetic functionalism' says art is what is intended to create aesthetic experiences [Davies,S] |
| 20405 | Music may be expressive by being 'associated' with other emotional words or events [Davies,S] |
| 20403 | It seems unlikely that sad music expresses a composer's sadness; it takes ages to write [Davies,S] |
| 20393 | The 'institutional' theory says art is just something appropriately placed in the 'artworld' [Davies,S] |
| 20402 | Music is too definite to be put into words (not too indefinite!) [Davies,S] |
| 20395 | The title of a painting can be vital, and the artist decrees who the portrait represents [Davies,S] |
| 20396 | We must know what the work is meant to be, to evaluate the artist's achievement [Davies,S] |
| 20399 | Intentionalism says either meaning just is intention, or ('moderate') meaning is successful intention [Davies,S] |
| 20401 | The meaning is given by the audience's best guess at the author's intentions [Davies,S] |
| 20397 | If we could perfectly clone the Mona Lisa, the original would still be special [Davies,S] |
| 20398 | Art that is multiply instanced may require at least one instance [Davies,S] |
| 20404 | Music isn't just sad because it makes the listener feel sad [Davies,S] |
| 22705 | If the depiction of evil is glorified, that is an artistic flaw [Davies,S] |
| 22707 | It is an artistic defect if excessive moral outrage distorts the story, and narrows our sympathies [Davies,S] |
| 22706 | A work which seeks approval for immorality, but alienates the audience, is a failure [Davies,S] |
| 22704 | Immorality may or may not be an artistic defect [Davies,S] |
| 3334 | Rationalists see points as fundamental, but empiricists prefer regions [Benardete,JA] |
| 3308 | In the ontological argument a full understanding of the concept of God implies a contradiction in 'There is no God' [Benardete,JA] |