Combining Texts

All the ideas for 'Metaphysics: the logical approach', '02: Gospel of St Mark' and 'Reason, Truth and History'

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49 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For ancient Greeks being wise was an ethical value [Putnam]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics focuses on Platonism, essentialism, materialism and anti-realism [Benardete,JA]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
There are the 'is' of predication (a function), the 'is' of identity (equals), and the 'is' of existence (quantifier) [Benardete,JA]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Analytical philosophy analyses separate concepts successfully, but lacks a synoptic vision of the results [Benardete,JA]
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
Presumably the statements of science are true, but should they be taken literally or not? [Benardete,JA]
3. Truth / A. Truth Problems / 1. Truth
Putnam's epistemic notion of truth replaces the realism of correspondence with ontological relativism [Putnam, by O'Grady]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Before Kant, all philosophers had a correspondence theory of truth [Putnam]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
The correspondence theory is wrong, because there is no one correspondence between reality and fact [Putnam, by O'Grady]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Truth is an idealisation of rational acceptability [Putnam]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Set theory attempts to reduce the 'is' of predication to mathematics [Benardete,JA]
The set of Greeks is included in the set of men, but isn't a member of it [Benardete,JA]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
The standard Z-F Intuition version of set theory has about ten agreed axioms [Benardete,JA, by PG]
5. Theory of Logic / I. Semantics of Logic / 6. Intensionalism
Intension is not meaning, as 'cube' and 'square-faced polyhedron' are intensionally the same [Putnam]
5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
If cats equal cherries, model theory allows reinterpretation of the whole language preserving truth [Putnam]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Greeks saw the science of proportion as the link between geometry and arithmetic [Benardete,JA]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
Negatives, rationals, irrationals and imaginaries are all postulated to solve baffling equations [Benardete,JA]
Natural numbers are seen in terms of either their ordinality (Peano), or cardinality (set theory) [Benardete,JA]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
If slowness is a property of walking rather than the walker, we must allow that events exist [Benardete,JA]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Early pre-Socratics had a mass-noun ontology, which was replaced by count-nouns [Benardete,JA]
7. Existence / D. Theories of Reality / 4. Anti-realism
If we try to cure the abundance of theories with causal links, this is 'just more theory' [Putnam, by Lewis]
The sentence 'A cat is on a mat' remains always true when 'cat' means cherry and 'mat' means tree [Putnam]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
A fact is simply what it is rational to accept [Putnam]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Very nominalistic philosophers deny properties, though scientists accept them [Putnam]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
If there is no causal interaction with transcendent Platonic objects, how can you learn about them? [Benardete,JA]
9. Objects / C. Structure of Objects / 5. Composition of an Object
Why should packed-together particles be a thing (Mt Everest), but not scattered ones? [Benardete,JA]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Could a horse lose the essential property of being a horse, and yet continue to exist? [Benardete,JA]
9. Objects / E. Objects over Time / 2. Objects that Change
If a soldier continues to exist after serving as a soldier, does the wind cease to exist after it ceases to blow? [Benardete,JA]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
One can step into the same river twice, but not into the same water [Benardete,JA]
9. Objects / F. Identity among Objects / 5. Self-Identity
Absolutists might accept that to exist is relative, but relative to what? How about relative to itself? [Benardete,JA]
Maybe self-identity isn't existence, if Pegasus can be self-identical but non-existent [Benardete,JA]
10. Modality / A. Necessity / 11. Denial of Necessity
If necessity is always relative to a description in a language, then there is only 'de dicto' necessity [Putnam, by O'Grady]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The clearest a priori knowledge is proving non-existence through contradiction [Benardete,JA]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
If we know truths about prime numbers, we seem to have synthetic a priori knowledge of Platonic objects [Benardete,JA]
Logical positivism amounts to no more than 'there is no synthetic a priori' [Benardete,JA]
Assertions about existence beyond experience can only be a priori synthetic [Benardete,JA]
Appeals to intuition seem to imply synthetic a priori knowledge [Benardete,JA]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Some kind of objective 'rightness' is a presupposition of thought itself [Putnam]
14. Science / B. Scientific Theories / 3. Instrumentalism
Naïve operationalism would have meanings change every time the tests change [Putnam]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Rationality is one part of our conception of human flourishing [Putnam]
18. Thought / C. Content / 5. Twin Earth
'Water' on Twin Earth doesn't refer to water, but no mental difference can account for this [Putnam]
18. Thought / C. Content / 6. Broad Content
Reference is social not individual, because we defer to experts when referring to elm trees [Putnam]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Concepts are (at least in part) abilities and not occurrences [Putnam]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Neither individual nor community mental states fix reference [Putnam]
Maybe the total mental state of a language community fixes the reference of a term [Putnam]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
There are infinitely many interpretations of a sentence which can all seem to be 'correct' [Putnam]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The word 'inconsiderate' nicely shows the blurring of facts and values [Putnam]
27. Natural Reality / C. Space / 3. Points in Space
Rationalists see points as fundamental, but empiricists prefer regions [Benardete,JA]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
In the ontological argument a full understanding of the concept of God implies a contradiction in 'There is no God' [Benardete,JA]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
False prophets will perform wonders to deceive even the elect [Mark]