Combining Texts

All the ideas for 'Analogy of Religion', 'Truth, Correspondence, Explanation and Knowledge' and 'fragments/reports'

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13 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
3. Truth / B. Truthmakers / 1. For Truthmakers
18487 We want to know what makes sentences true, rather than defining 'true' [McFetridge]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
18488 We normally explain natural events by citing further facts [McFetridge]
9. Objects / F. Identity among Objects / 9. Sameness
21315 A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
21317 Despite consciousness fluctuating, we are aware that it belongs to one person [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
21313 If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
21314 Consciousness presupposes personal identity, so it cannot constitute it [Butler]
16. Persons / D. Continuity of the Self / 5. Concerns of the Self
21318 If the self changes, we have no responsibilities, and no interest in past or future [Butler]