Combining Texts

All the ideas for 'People and Their Bodies', 'Lives of Eminent Philosophers' and 'In Defense of Absolute Essentialism'

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15 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
A property is essential iff the object would not exist if it lacked that property [Forbes,G]
Properties are trivially essential if they are not grounded in a thing's specific nature [Forbes,G]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
A relation is essential to two items if it holds in every world where they exist [Forbes,G]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
Trivially essential properties are existence, self-identity, and de dicto necessities [Forbes,G]
9. Objects / D. Essence of Objects / 9. Essence and Properties
A property is 'extraneously essential' if it is had only because of the properties of other objects [Forbes,G]
9. Objects / D. Essence of Objects / 11. Essence of Artefacts
One might be essentialist about the original bronze from which a statue was made [Forbes,G]
9. Objects / E. Objects over Time / 5. Temporal Parts
How can point-duration slices of people have beliefs or desires? [Thomson]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
The source of de dicto necessity is not concepts, but the actual properties of the thing [Forbes,G]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]