Combining Texts

All the ideas for 'The Morality of Happiness', 'Letters to Foucher' and 'works'

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25 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
23027 Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead]
3. Truth / D. Coherence Truth / 1. Coherence Truth
23030 Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
13095 Essence is primitive force, or a law of change [Leibniz]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
23044 All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
23034 The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23032 What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 2. Hedonism
23033 Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
23045 Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH]
24. Political Theory / B. Nature of a State / 4. Citizenship
23050 The ideal is a society in which all citizens are ladies and gentlemen [Green,TH]
23052 Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
23036 The good is identified by the capacities of its participants [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
23039 A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
23038 People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
23040 If something develops, its true nature is embodied in its end [Green,TH]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
2117 The connection in events enables us to successfully predict the future, so there must be a constant cause [Leibniz]
28. God / A. Divine Nature / 1. God
23031 God is the ideal end of the mature mind's final development [Green,TH]
28. God / C. Attitudes to God / 4. God Reflects Humanity
23041 God is the realisation of the possibilities of each man's self [Green,TH]