57 ideas
| 5278 | Philosophy is no more than abstractions concerning observations of human historical development [Marx/Engels] |
| 24032 | Clever scholars can obscure things which are obvious even to peasants [Descartes] |
| 24033 | Most scholastic disputes concern words, where agreeing on meanings would settle them [Descartes] |
| 24024 | The secret of the method is to recognise which thing in a series is the simplest [Descartes] |
| 24018 | One truth leads us to another [Descartes] |
| 24035 | Unity is something shared by many things, so in that respect they are equals [Descartes] |
| 24036 | I can only see the proportion of two to three if there is a common measure - their unity [Descartes] |
| 24029 | Among the simples are the graspable negations, such as rest and instants [Descartes] |
| 5287 | Philosophical problems are resolved into empirical facts [Marx/Engels] |
| 17000 | We might fix identities for small particulars, but it is utopian to hope for such things [Kripke] |
| 11868 | A different piece of wood could have been used for that table; constitution isn't identity [Wiggins on Kripke] |
| 17044 | A relation can clearly be reflexive, and identity is the smallest reflexive relation [Kripke] |
| 16999 | A vague identity may seem intransitive, and we might want to talk of 'counterparts' [Kripke] |
| 17058 | What many people consider merely physically necessary I consider completely necessary [Kripke] |
| 4970 | What is often held to be mere physical necessity is actually metaphysical necessity [Kripke] |
| 17059 | Unicorns are vague, so no actual or possible creature could count as a unicorn [Kripke] |
| 24030 | 3+4=7 is necessary because we cannot conceive of seven without including three and four [Descartes] |
| 4950 | Possible worlds are useful in set theory, but can be very misleading elsewhere [Kripke] |
| 17003 | Kaplan's 'Dthat' is a useful operator for transforming a description into a rigid designation [Kripke] |
| 9221 | The best known objection to counterparts is Kripke's, that Humphrey doesn't care if his counterpart wins [Kripke, by Sider] |
| 24019 | If we accept mere probabilities as true we undermine our existing knowledge [Descartes] |
| 24020 | We all see intuitively that we exist, where intuition is attentive, clear and distinct rational understanding [Descartes] |
| 24031 | When Socrates doubts, he know he doubts, and that truth is possible [Descartes] |
| 24025 | Clear and distinct truths must be known all at once (unlike deductions) [Descartes] |
| 24022 | Our souls possess divine seeds of knowledge, which can bear spontaneous fruit [Descartes] |
| 17052 | The a priori analytic truths involving fixing of reference are contingent [Kripke] |
| 24034 | If someone had only seen the basic colours, they could deduce the others from resemblance [Descartes] |
| 24021 | The method starts with clear intuitions, followed by a process of deduction [Descartes] |
| 4969 | I regard the mind-body problem as wide open, and extremely confusing [Kripke] |
| 24027 | Nerves and movement originate in the brain, where imagination moves them [Descartes] |
| 23872 | 'Society determines consciousness' is contradictory; society only exists in minds [Weil on Marx/Engels] |
| 5277 | Life is not determined by consciousness, but consciousness by life [Marx/Engels] |
| 24026 | Our four knowledge faculties are intelligence, imagination, the senses, and memory [Descartes] |
| 24028 | The force by which we know things is spiritual, and quite distinct from the body [Descartes] |
| 5280 | Language co-exists with consciousness, and makes it social [Marx/Engels] |
| 4956 | A description may fix a reference even when it is not true of its object [Kripke] |
| 17032 | Even if Gödel didn't produce his theorems, he's still called 'Gödel' [Kripke] |
| 5276 | The nature of an individual coincides with what they produce and how they produce it [Marx/Engels] |
| 5281 | Consciousness is a social product [Marx/Engels] |
| 5289 | When aristocracy or the bourgeoisie dominate, certain values dominate with them [Marx/Engels] |
| 5274 | Young Hegelians proposed changing our present consciousness for liberating critical consciousness [Marx/Engels] |
| 21992 | Producing their own subsistence distinguishes men from animals [Marx/Engels] |
| 5275 | Men distinguish themselves from animals when they begin to produce their means of subsistence [Marx/Engels] |
| 5292 | Individuals are mutually hostile unless they group together in competition with other groups [Marx/Engels] |
| 5293 | Only in community are people able to cultivate their gifts, and therefore be free [Marx/Engels] |
| 5273 | Young Hegelians think consciousness is chains for men, where old Hegelians think it the bond of society [Marx/Engels] |
| 5283 | In communist society we are not trapped in one activity, but can act freely [Marx/Engels] |
| 5282 | If the common interest imposes on the individual, his actions become alienated and enslaving [Marx/Engels] |
| 5288 | The class controlling material production also controls mental production [Marx/Engels] |
| 5290 | The revolutionary class is opposed to 'class', and represents all of society [Marx/Engels] |
| 5294 | To assert themselves as individuals, the proletarians must overthrow the State [Marx/Engels] |
| 5285 | Slavery cannot be abolished without the steam-engine [Marx/Engels] |
| 5284 | Communism abolishes private property and dissolves the powerful world market [Marx/Engels] |
| 5291 | The law says private property is the result of the general will [Marx/Engels] |
| 5279 | Human history must always be studied in relation to industry and exchange [Marx/Engels] |
| 5286 | Most historians are trapped in the illusions of their own epoch [Marx/Engels] |
| 24023 | All the sciences searching for order and measure are related to mathematics [Descartes] |