Combining Texts

All the ideas for 'Contrib to Critique of Hegel's Phil of Right', 'The Relation of Sense-Data to Physics' and 'Apriority as an Evaluative Notion'

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28 ideas

2. Reason / F. Fallacies / 4. Circularity
9161 Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
6472 Continuity is a sufficient criterion for the identity of a rock, but not for part of a smooth fluid [Russell]
9. Objects / A. Existence of Objects / 1. Physical Objects
6473 Physical things are series of appearances whose matter obeys physical laws [Russell]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
6465 We need not deny substance, but there seems no reason to assert it [Russell]
6471 The assumption by physicists of permanent substance is not metaphysically legitimate [Russell]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
6466 Where possible, logical constructions are to be substituted for inferred entities [Russell]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9160 Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
9164 We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H]
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
6467 No sensibile is ever a datum to two people at once [Russell]
6483 Russell held that we are aware of states of our own brain [Russell, by Robinson,H]
8244 Sense-data are qualities devoid of subjectivity, which are the basis of science [Russell, by Deleuze/Guattari]
6462 Sense-data are not mental, but are part of the subject-matter of physics [Russell]
6463 Sense-data are objects, and do not contain the subject as part, the way beliefs do [Russell]
6464 Sense-data are usually objects within the body, but are not part of the subject [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / c. Unperceived sense-data
6459 We do not know whether sense-data exist as objects when they are not data [Russell]
6460 'Sensibilia' are identical to sense-data, without actually being data for any mind [Russell]
6461 Ungiven sense-data can no more exist than unmarried husbands [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
6458 Individuating sense-data is difficult, because they divide when closely attended to [Russell]
6469 Sense-data may be subjective, if closing our eyes can change them [Russell]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
9165 Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
9162 Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
9166 People vary in their epistemological standards, and none of them is 'correct' [Field,H]
14. Science / C. Induction / 1. Induction
9163 If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
21991 The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer]
21990 Theory is as much a part of a revolution as material force is [Marx]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
6470 Matter is the limit of appearances as distance from the object diminishes [Russell]
27. Natural Reality / C. Space / 2. Space
6468 There is 'private space', and there is also the 'space of perspectives' [Russell]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
7128 Religion is the opium of the people, and real happiness requires its abolition [Marx]