Combining Texts

All the ideas for 'Contrib to Critique of Hegel's Phil of Right', 'The Nature of Mathematics' and 'Leibniz:Body,Substance,Monad'

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13 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
Philosophy is an experimental science, resting on common experience [Peirce]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Self-contradiction doesn't reveal impossibility; it is inductive impossibility which reveals self-contradiction [Peirce]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Logic, unlike mathematics, is not hypothetical; it asserts categorical ends from hypothetical means [Peirce]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Mathematics is close to logic, but is even more abstract [Peirce]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Epicurean atomists say body is sensible, to distinguish it from space. [Garber]
10. Modality / B. Possibility / 1. Possibility
Some logical possibility concerns single propositions, but there is also compatibility between propositions [Peirce]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Experience is indeed our only source of knowledge, provided we include inner experience [Peirce]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
The world is one of experience, but experiences are always located among our ideas [Peirce]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Ethics is the science of aims [Peirce]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer]
Theory is as much a part of a revolution as material force is [Marx]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Epicurean atoms are distinguished by their extreme hardness [Garber]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the opium of the people, and real happiness requires its abolition [Marx]