20 ideas
21642 | If quantification is all substitutional, there is no ontology [Quine] |
1633 | Absolute ontological questions are meaningless, because the answers are circular definitions [Quine] |
18964 | Ontology is relative to both a background theory and a translation manual [Quine] |
18965 | We know what things are by distinguishing them, so identity is part of ontology [Quine] |
1634 | Two things are relative - the background theory, and translating the object theory into the background theory [Quine] |
8470 | Reference is inscrutable, because we cannot choose between theories of numbers [Quine, by Orenstein] |
18963 | Indeterminacy translating 'rabbit' depends on translating individuation terms [Quine] |
7096 | We may still admire a person's character even if the traits are involuntary [Statman] |
7098 | There is a new sort of moral scepticism, about the possibility of moral theories [Statman] |
7099 | With a broad concept of flourishing, it might be possible without the virtues [Statman] |
7100 | Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman] |
7102 | Promises create moral duties that have nothing to do with character [Statman] |
7095 | Moral education is better by concrete example than abstract principle [Statman] |
7094 | Friends express friendship even when no utility is involved [Statman] |
7093 | Behaviour may be disgusting or inhumane, but violate no duty [Statman] |
7104 | The ancients recognised imperfect duties, but we have added perfect duties like justice [Statman] |
21991 | The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer] |
21990 | Theory is as much a part of a revolution as material force is [Marx] |
7103 | Abortion issues focus on the mother's right over her body, and the status of the foetus [Statman] |
7128 | Religion is the opium of the people, and real happiness requires its abolition [Marx] |