15 ideas
9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
5824 | How can an expression be a name, if names can change their denotation? [Evans] |
9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
22293 | Hilbert said (to block paradoxes) that mathematical existence is entailed by consistency [Hilbert, by Potter] |
5825 | Speakers intend to refer to items that are the source of their information [Evans] |
5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
22971 | In moving from capitalism to communism a revolutionary dictatorship of the proletariat is needed [Marx] |
22969 | People who only have their labour power are the slaves of those permitting them to work [Marx] |
22000 | From each according to his ability, to each according to his need [Marx] |
22970 | Freedom is making the state subordinate to its society [Marx] |
22972 | Bourgeois 'freedom of conscience' just tolerates all sorts of religious intolerance [Marx] |