Combining Texts

All the ideas for 'Critique of the Gotha Program', 'How Things Might Have Been' and 'Identity'

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32 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P]
Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P]
9. Objects / D. Essence of Objects / 3. Individual Essences
An individual essence is the properties the object could not exist without [Mackie,P]
No other object can possibly have the same individual essence as some object [Mackie,P]
There are problems both with individual essences and without them [Mackie,P]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P]
Why are any sortals essential, and why are only some of them essential? [Mackie,P]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
I could have died at five, but the summation of my adult stages could not [Noonan]
9. Objects / E. Objects over Time / 5. Temporal Parts
Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan]
9. Objects / E. Objects over Time / 12. Origin as Essential
Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P]
9. Objects / F. Identity among Objects / 2. Defining Identity
Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan]
Problems about identity can't even be formulated without the concept of identity [Noonan]
Identity can only be characterised in a second-order language [Noonan]
Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Leibniz's Law must be kept separate from the substitutivity principle [Noonan]
Indiscernibility is basic to our understanding of identity and distinctness [Noonan]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Transworld identity without individual essences leads to 'bare identities' [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
De re modality without bare identities or individual essence needs counterparts [Mackie,P]
Things may only be counterparts under some particular relation [Mackie,P]
Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
In moving from capitalism to communism a revolutionary dictatorship of the proletariat is needed [Marx]
24. Political Theory / D. Ideologies / 9. Communism
People who only have their labour power are the slaves of those permitting them to work [Marx]
From each according to his ability, to each according to his need [Marx]
Freedom is making the state subordinate to its society [Marx]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Bourgeois 'freedom of conscience' just tolerates all sorts of religious intolerance [Marx]
26. Natural Theory / B. Natural Kinds / 6. Necessity of Kinds
Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P]