19 ideas
| 5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
| 11103 | We aren't stuck with our native conceptual scheme; we can gradually change it [Quine] |
| 5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
| 11092 | A river is a process, with stages; if we consider it as one thing, we are considering a process [Quine] |
| 11093 | We don't say 'red' is abstract, unlike a river, just because it has discontinuous shape [Quine] |
| 11101 | General terms don't commit us ontologically, but singular terms with substitution do [Quine] |
| 11096 | Discourse generally departmentalizes itself to some degree [Quine] |
| 11099 | Understanding 'is square' is knowing when to apply it, not knowing some object [Quine] |
| 11094 | 'Red' is a single concrete object in space-time; 'red' and 'drop' are parts of a red drop [Quine] |
| 11097 | Red is the largest red thing in the universe [Quine] |
| 17595 | To unite a sequence of ostensions to make one object, a prior concept of identity is needed [Quine] |
| 11095 | We should just identify any items which are indiscernible within a given discourse [Quine] |
| 22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
| 11104 | Concepts are language [Quine] |
| 11102 | Apply '-ness' or 'class of' to abstract general terms, to get second-level abstract singular terms [Quine] |
| 5298 | The human essence is not found in individuals but in social relations [Marx] |
| 22725 | When players don't meet again, defection is the best strategy [Axelrod] |
| 22724 | Good strategies avoid conflict, respond to hostility, forgive, and are clear [Axelrod] |
| 5299 | Religious feeling is social in origin [Marx] |