Combining Texts

All the ideas for 'Contrib to Critique of Hegel's Phil of Right', 'Material Constitution' and 'Fact, Fiction and Forecast (4th ed)'

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13 ideas

5. Theory of Logic / C. Ontology of Logic / 4. Logic by Convention
If the result is bad, we change the rule; if we like the rule, we reject the result [Goodman]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions seem more ethereal than behaviour; a non-occult account of them would be nice [Goodman]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman]
Constitution is not identity, because it is an asymmetric dependence relation [Wasserman]
There are three main objections to seeing constitution as different from identity [Wasserman]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman]
9. Objects / F. Identity among Objects / 3. Relative Identity
Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Goodman argued that the confirmation relation can never be formalised [Goodman, by Horsten/Pettigrew]
Goodman showed that every sound inductive argument has an unsound one of the same form [Goodman, by Putnam]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer]
Theory is as much a part of a revolution as material force is [Marx]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
We don't use laws to make predictions, we call things laws if we make predictions with them [Goodman]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the opium of the people, and real happiness requires its abolition [Marx]