Combining Texts

All the ideas for 'The Logic of Scientific Discovery', 'Inquiry Concerning Virtue or Merit' and 'Properties'

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35 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Scientific objectivity lies in inter-subjective testing [Popper]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
In the iterative conception of sets, they form a natural hierarchy [Swoyer]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical Form explains differing logical behaviour of similar sentences [Swoyer]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is nowadays seen as between properties, rather than linguistic [Swoyer]
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists can't explain different methods to measure distance [Swoyer]
8. Modes of Existence / B. Properties / 1. Nature of Properties
If a property such as self-identity can only be in one thing, it can't be a universal [Swoyer]
Can properties have parts? [Swoyer]
8. Modes of Existence / B. Properties / 5. Natural Properties
There are only first-order properties ('red'), and none of higher-order ('coloured') [Swoyer]
8. Modes of Existence / B. Properties / 11. Properties as Sets
The best-known candidate for an identity condition for properties is necessary coextensiveness [Swoyer]
8. Modes of Existence / D. Universals / 1. Universals
Various attempts are made to evade universals being wholly present in different places [Swoyer]
8. Modes of Existence / E. Nominalism / 4. Concept Nominalism
Conceptualism says words like 'honesty' refer to concepts, not to properties [Swoyer]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
If properties are abstract objects, then their being abstract exemplifies being abstract [Swoyer]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
One might hope to reduce possible worlds to properties [Swoyer]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Extreme empiricists can hardly explain anything [Swoyer]
14. Science / A. Basis of Science / 6. Falsification
Give Nobel Prizes for really good refutations? [Gorham on Popper]
Falsification is the criterion of demarcation between science and non-science [Popper, by Magee]
We don't only reject hypotheses because we have falsified them [Lipton on Popper]
If falsification requires logical inconsistency, then probabilistic statements can't be falsified [Bird on Popper]
When Popper gets in difficulties, he quietly uses induction to help out [Bird on Popper]
14. Science / B. Scientific Theories / 2. Aim of Science
Good theories have empirical content, explain a lot, and are not falsified [Popper, by Newton-Smith]
14. Science / C. Induction / 3. Limits of Induction
There is no such thing as induction [Popper, by Magee]
14. Science / C. Induction / 4. Reason in Induction
Science cannot be shown to be rational if induction is rejected [Newton-Smith on Popper]
18. Thought / C. Content / 8. Intension
Intensions are functions which map possible worlds to sets of things denoted by an expression [Swoyer]
18. Thought / D. Concepts / 4. Structure of Concepts / e. Concepts from exemplars
Research suggests that concepts rely on typical examples [Swoyer]
19. Language / C. Assigning Meanings / 3. Predicates
The F and G of logic cover a huge range of natural language combinations [Swoyer]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Maybe a proposition is just a property with all its places filled [Swoyer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
If laws are mere regularities, they give no grounds for future prediction [Swoyer]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Two properties can have one power, and one property can have two powers [Swoyer]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]