59 ideas
19635 | Hegel produced modern optimism; he failed to grasp that consciousness never progresses [Hegel, by Cioran] |
8215 | Hegel was the last philosopher of the Book [Hegel, by Derrida] |
16011 | Hegel doesn't storm the heavens like the giants, but works his way up by syllogisms [Kierkegaard on Hegel] |
5433 | For Hegel, things are incomplete, and contain external references in their own nature [Hegel, by Russell] |
3301 | On the continent it is generally believed that metaphysics died with Hegel [Benardete,JA on Hegel] |
19661 | Making sufficient reason an absolute devalues the principle of non-contradiction [Hegel, by Meillassoux] |
20952 | Rather than in three stages, Hegel presented his dialectic as 'negation of the negation' [Hegel, by Bowie] |
13258 | The 'aggregative' objections says mereology gets existence and location of objects wrong [Koslicki] |
13288 | Consequence is truth-preserving, either despite substitutions, or in all interpretations [Koslicki] |
14506 | 'Roses are red; therefore, roses are colored' seems truth-preserving, but not valid in a system [Koslicki] |
21777 | Negation of negation doubles back into a self-relationship [Hegel, by Houlgate] |
1553 | No perceptible object is truly straight or curved [Protagoras] |
14505 | Some questions concern mathematical entities, rather than whole structures [Koslicki] |
5645 | The dialectical opposition of being and nothing is resolved in passing to the concept of becoming [Hegel, by Scruton] |
5646 | Hegel gives an ontological proof of the existence of everything [Hegel, by Scruton] |
21755 | For Hegel, categories shift their form in the course of history [Hegel, by Houlgate] |
21754 | Our concepts and categories disclose the world, because we are part of the world [Hegel, by Houlgate] |
22079 | Hegel said Kant's fixed categories actually vary with culture and era [Hegel, by Houlgate] |
13289 | Structures have positions, constituent types and number, and some invariable parts [Koslicki] |
14501 | 'Categorical' properties exist in the actual world, and 'hypothetical' properties in other worlds [Koslicki] |
14495 | I aim to put the notion of structure or form back into the concepts of part, whole and object [Koslicki] |
13264 | If a whole is just a structure, a dinner party wouldn't need the guests to turn up [Koslicki] |
14497 | The clay is just a part of the statue (its matter); the rest consists of its form or structure [Koslicki] |
13280 | Statue and clay differ in modal and temporal properties, and in constitution [Koslicki] |
14496 | Structure or form are right at the centre of modern rigorous modes of enquiry [Koslicki] |
13279 | There are at least six versions of constitution being identity [Koslicki] |
14498 | For three-dimensionalist parthood must be a three-place relation, including times [Koslicki] |
13283 | The parts may be the same type as the whole, like a building made of buildings [Koslicki] |
13266 | Wholes in modern mereology are intended to replace sets, so they closely resemble them [Koslicki] |
14500 | Wholes are entities distinct from their parts, and have different properties [Koslicki] |
13281 | Wholes are not just their parts; a whole is an entity distinct from the proper parts [Koslicki] |
1549 | Everything that exists consists in being perceived [Protagoras] |
9225 | Hegel reputedly claimed to know a priori that there are five planets [Hegel, by Field,H] |
1545 | Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius] |
1547 | Man is the measure of all things - of things that are, and of things that are not [Protagoras] |
3305 | There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras] |
3313 | If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras] |
3317 | You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras] |
247 | God is "the measure of all things", more than any man [Plato on Protagoras] |
612 | Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras] |
606 | Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras] |
6016 | Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD] |
1580 | For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik] |
205 | Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras] |
21758 | Humans have no fixed identity, but produce and reveal their shifting identity in history [Hegel, by Houlgate] |
20414 | Hegel's Absolute Spirit is the union of human rational activity at a moment, and whatever that sustains [Hegel, by Eldridge] |
3909 | Society isn’t founded on a contract, since contracts presuppose a society [Hegel, by Scruton] |
1659 | Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos] |
532 | Successful education must go deep into the soul [Protagoras] |
1552 | He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily] |
4347 | When man wills the natural, it is no longer natural [Hegel] |
14504 | The Kripke/Putnam approach to natural kind terms seems to give them excessive stability [Koslicki] |
13285 | Natural kinds support inductive inferences, from previous samples to the next one [Koslicki] |
13287 | Concepts for species are either intrinsic structure, or relations like breeding or ancestry [Koslicki] |
13284 | Should vernacular classifications ever be counted as natural kind terms? [Koslicki] |
13286 | There are apparently no scientific laws concerning biological species [Koslicki] |
4188 | Hegel's entire philosophy is nothing but a monstrous amplification of the ontological proof [Schopenhauer on Hegel] |
1551 | He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras] |
6686 | Hegel said he was offering an encyclopaedic rationalisation of Christianity [Hegel, by Graham] |