15 ideas
| 17435 | Objects do not naturally form countable units [Koslicki] |
| 17433 | We can still count squares, even if they overlap [Koslicki] |
| 17439 | There is no deep reason why we count carrots but not asparagus [Koslicki] |
| 17434 | We struggle to count branches and waves because our concepts lack clear boundaries [Koslicki] |
| 17436 | We talk of snow as what stays the same, when it is a heap or drift or expanse [Koslicki] |
| 7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
| 7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
| 7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |
| 7127 | If men are good you should keep promises, but they aren't, so you needn't [Machiavelli] |
| 6309 | The principle foundations of all states are good laws and good armies [Machiavelli] |
| 6306 | People are vengeful, so be generous to them, or destroy them [Machiavelli] |
| 6305 | To retain a conquered state, wipe out the ruling family, and preserve everything else [Machiavelli] |
| 6308 | A sensible conqueror does all his harmful deeds immediately, because people soon forget [Machiavelli] |
| 6307 | A desire to conquer, and men who do it, are always praised, or not blamed [Machiavelli] |
| 7486 | Machiavelli emancipated politics from religion [Machiavelli, by Watson] |