Combining Texts

All the ideas for 'Isolation and Non-arbitrary Division', 'Abstraction Reconsidered' and 'Letter to Menoeceus'

expand these ideas     |    start again     |     specify just one area for these texts

26 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
17435 Objects do not naturally form countable units [Koslicki]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
17433 We can still count squares, even if they overlap [Koslicki]
17439 There is no deep reason why we count carrots but not asparagus [Koslicki]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
17434 We struggle to count branches and waves because our concepts lack clear boundaries [Koslicki]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
10735 Abstraction from objects won't reveal an operation's being performed 'so many times' [Geach]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
17436 We talk of snow as what stays the same, when it is a heap or drift or expanse [Koslicki]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
10732 If concepts are just recognitional, then general judgements would be impossible [Geach]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
10731 For abstractionists, concepts are capacities to recognise recurrent features of the world [Geach]
18. Thought / E. Abstraction / 8. Abstractionism Critique
10733 The abstractionist cannot explain 'some' and 'not' [Geach]
10734 Only a judgement can distinguish 'striking' from 'being struck' [Geach]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
14055 The wisdom that produces a good life also produces a good death [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
1833 Pleasure is the first good in life [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]