Combining Texts

All the ideas for 'Goodbye Descartes', 'Moral Arguments' and 'Letter to Menoeceus'

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33 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
Logic was merely a branch of rhetoric until the scientific 17th century [Devlin]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Begin philosophy when you are young, and keep going when you are old [Epicurus]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
'No councillors are bankers' and 'All bankers are athletes' implies 'Some athletes are not councillors' [Devlin]
4. Formal Logic / B. Propositional Logic PL / 1. Propositional Logic
Modern propositional inference replaces Aristotle's 19 syllogisms with modus ponens [Devlin]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
Predicate logic retains the axioms of propositional logic [Devlin]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Situation theory is logic that takes account of context [Devlin]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Golden ages: 1900-1960 for pure logic, and 1950-1985 for applied logic [Devlin]
Montague's intensional logic incorporated the notion of meaning [Devlin]
5. Theory of Logic / B. Logical Consequence / 7. Strict Implication
Where a conditional is purely formal, an implication implies a link between premise and conclusion [Devlin]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Sentences of apparent identical form can have different contextual meanings [Devlin]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / a. Achilles paradox
Space and time are atomic in the arrow, and divisible in the tortoise [Devlin]
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
People still say the Hopi have no time concepts, despite Whorf's later denial [Devlin]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
19. Language / C. Assigning Meanings / 1. Syntax
How do we parse 'time flies like an arrow' and 'fruit flies like an apple'? [Devlin]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
The distinction between sentences and abstract propositions is crucial in logic [Devlin]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Moral judgements need more than the relevant facts, if the same facts lead to 'x is good' and 'x is bad' [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
We can't affirm a duty without saying why it matters if it is not performed [Foot]
Whether someone is rude is judged by agreed criteria, so the facts dictate the value [Foot]
Facts and values are connected if we cannot choose what counts as evidence of rightness [Foot]
22. Metaethics / B. Value / 2. Values / e. Death
Fearing death is absurd, because we are not present when it occurs [Epicurus]
It is absurd to fear the pain of death when you are not even facing it [Epicurus]
The wisdom that produces a good life also produces a good death [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
All pleasures are good, but it is not always right to choose them [Epicurus]
Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
Pleasure is the first good in life [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]