Combining Texts

All the ideas for 'Reference and Definite Descriptions', 'Shame and Necessity' and 'Truthmakers and Converse Barcan Formula'

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30 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
The truthmaker principle requires some specific named thing to make the difference [Williamson]
3. Truth / B. Truthmakers / 7. Making Modal Truths
Truthmaker is incompatible with modal semantics of varying domains [Williamson]
The converse Barcan formula will not allow contingent truths to have truthmakers [Williamson]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
If metaphysical possibility is not a contingent matter, then S5 seems to suit it best [Williamson]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
If the domain of propositional quantification is constant, the Barcan formulas hold [Williamson]
Converse Barcan: could something fail to meet a condition, if everything meets that condition? [Williamson]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / a. Descriptions
Russell only uses descriptions attributively, and Strawson only referentially [Donnellan, by Lycan]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
A definite description can have a non-referential use [Donnellan]
Definite descriptions are 'attributive' if they say something about x, and 'referential' if they pick x out [Donnellan]
'The x is F' only presumes that x exists; it does not actually entail the existence [Donnellan]
5. Theory of Logic / G. Quantification / 1. Quantification
Not all quantification is either objectual or substitutional [Williamson]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Substitutional quantification is metaphysical neutral, and equivalent to a disjunction of instances [Williamson]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
Not all quantification is objectual or substitutional [Williamson]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
If 'fact' is a noun, can we name the fact that dogs bark 'Mary'? [Williamson]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
Our ability to count objects across possibilities favours the Barcan formulas [Williamson]
16. Persons / F. Free Will / 5. Against Free Will
It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B]
There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
A definite description 'the F' is referential if the speaker could thereby be referring to something not-F [Donnellan, by Sainsbury]
Donnellan is unclear whether the referential-attributive distinction is semantic or pragmatic [Bach on Donnellan]
A description can successfully refer, even if its application to the subject is not believed [Donnellan]
19. Language / B. Reference / 5. Speaker's Reference
Whether a definite description is referential or attributive depends on the speaker's intention [Donnellan]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
In bad actions, guilt points towards victims, and shame to the agent [Williams,B]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Greek moral progress came when 'virtue' was freed from social status [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
The modern idea of duty is unknown in archaic Greece [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
A thing can't be the only necessary existent, because its singleton set would be as well [Williamson]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
There is a problem of evil only if you expect the world to be good [Williams,B]