Combining Texts

All the ideas for 'Theory of Knowledge (2nd edn)', 'The Truth in Relativism' and 'Intro to 'The Reason's Proper Study''

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11 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Most philosophers start with reality and then examine knowledge; Descartes put the study of knowledge first [Lehrer]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
You cannot demand an analysis of a concept without knowing the purpose of the analysis [Lehrer]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / c. Grelling's paradox
If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
If structures are relative, this undermines truth-value and objectivity [Hale/Wright]
The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Objects just are what singular terms refer to [Hale/Wright]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright]
19. Language / E. Analyticity / 2. Analytic Truths
Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
If moral systems can't judge other moral systems, then moral relativism is true [Williams,B, by Foot]